Encouragement

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 6: Righteous Judgment vs. Being Judgmental

I Corinthians 5:9-13, I Corinthians 5:1, II Thessalonians 3:6 are a few texts which bring a stark clarity as to what we are to do with immoral people called by the name of Christ. For those brothers who remain immoral after proper admonition, do not associate with them until they choose repentance before God. We who are walking according to the Spirit are judges of the body of Christ. Christians who operate in sin say, “No one can judge me” but that isn’t true. Only the obedient followers of Christ who are walking according to the Spirit cannot be judged. This is because they continually judge and correct themselves according to Holy Spirit. In this, no judge is required since there is no offense.

So as to confirm my statement, look at Galatians 5:22-26 which states, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things. Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to His cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Let us not become conceited or provoke one another or be jealous of one another.” In short, this means those without sin cannot be judged.

There is no law against the love of Christ or the offshoots of love. However, those who are in Christ yet do not abide the love of Christ (which produces a multitude of good fruit), we are to judge one another so as to correct with the purpose of restoration unto Christ and His body. This admonition is from a heart of love, not from judgmental condemnation. Keep in mind that James 2:13 states that mercy triumphs over judgment. We are to be merciful, especially in righteous judgment – that’s what makes it righteous.

As far as those in the world who are not in Christ are concerned, leave them alone so far as correction; we are not their judge because they belong to the evil one. Love them. Honor them. Respect them. By your love, allow them to experience the love of Christ so they may come out of darkness and into the Light.

Contradiction or Not?

“Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it (James 4:11, NAS).”

“But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God (Romans 14:10, NAS).”

***

These and other texts like them are about being judgmental and standing in a “judgy spirit” as I like to call it. Being judgmental, aka critical, is not the same as standing in righteous judgment. I can know the difference this way:  

  • If my judgment of someone in sin causes me to hate them, desire for them to ‘get what’s comin’ to them, see myself as better than they, causes me contempt against them, and/or I condemn them, it is not righteousness driving my judgment and I have entered sin alongside them.  
  • If my judgment of the brethren in sin causes me to love them through verbal correction and prayer for them so as to be restored, it is righteous judgment.

 

 Admonishment:

If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame. Yet do not regard him as an enemy, but admonish him as a brother (II Thessalonians 3:14-15, NAS).”

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother (Matthew 18:15, NAS).”

“Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers (I Timothy 5:1, NAS).”

“For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment (James 2:13, NAS).”

***

In brief, never stand with a haughty, judgmental spirit against a brother. All admonishment for their sin must come from a heart of God’s unfailing love. The admonished must see that, though the correction may seem harsh, the love of God is not. They must know we are correcting them with the sole purpose of being restored, not for condemnation. The purpose of godly correction is not punishment, but of discipline so they may be won back to Yahweh.

God’s righteous judges are not called to be curt, rude, belittling, maligning, condemning, or anything else of this ilk. Kingdom brotherly love is not mean-spirited, but kind and compassionate. All righteous judgment comes from love. A judgmental spirit, contrarily, always condemns and that is not of God. Test every spirit. Test those who admonish others according to the Word of God. Be humble, receive proper correction, realign with Christ, and go forward in the love of Christ. The more we correct ourselves, the less outside correction we’ll require. Always love the brethren whether encouraging or disciplining. Furthermore, proper discipline is encouraging.

 ***

“I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves. (I Corinthians 5:9-13, NAS)

“But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one (I Corinthians 5:11, NAS).”

“Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us (II Thessalonians 3:6, NAS).”

 

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 5: Honor All People

“Honor all people, love the brotherhood, fear God, honor the king (I Peter 2:17, NAS).”

We see the command “honor all people.” That’s a big one! Even when we do not agree, we are to honor people, all people, which is a seriously tall order. Always, in the face of a dispute, pause and think, “Is what I’m about to say or do going to honor or dishonor this person?” It’s a rule of thumb by which I purpose to live. I fail from time to time, of course but, when I fail, I make it right as soon as possible. The better way, most certainly, is to have as few failures as possible so that our actions do not require apologies. The right path is always the best path with which to begin. This is to eliminate backtracking from a mess initially having done things the wrong way.

We read in the last chapter, “all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit.” This is a theme throughout the Word of God and it is rarely obeyed. I cannot convey enough how lacking love is among the brethren, the people of God. Such unresolved animosity and hatred are running rampant among those who claim to be among citizens of God’s Kingdom. I can scarcely understand it, yet it is a fact. We must ask ourselves, “What must we do about it? What must I do about it?”

First, the common sense approach is to begin to seek God’s love, how it looks, how it functions, and how we are to take God’s mantle of love and apply it to ourselves. Secondly, once applied to our own lives, learn how to apply it to the brethren (neighbors). Thirdly, and this is crucial, learn how to apply it to non-brethren. If we do not follow this basic and biblical pattern, we will continuously fail ourselves, our family and friends, strangers, and enemies. We have a compulsory standard to love from Heaven and its King:  

  • Love God (Mark 12:30)
  • Love ourselves (Mark 12:31)
  • Love others as we love ourselves (Mark 12:31)
  • Love our enemies (Luke 6:27-36)

 

Some people in the body of Christ comprehend loving their brethren, yet can’t muster enough love so as to love their neighbor who is not within the body of Christ. They hate their neighbor (literal or metaphoric) who is Muslim, gay, an adulterer, philanderer, gambler, liar, and so on. We tend to view “those people” as our enemy and, therefore, justify our hatred against them.

God does not, cannot, and will not condone such behavior. No one can love God and hate their neighbor. There are plenty of folks with whom we do not agree and, furthermore, do not like. The problem with that is, we are not called by God to “like” anyone. We are called to a higher instruction of eternal, heavenly, Kingdom love.

I recently had a meeting at Sophia’s (my teenage daughter) school with the powers that be concerning her education given the fact she’s been so sick. Because of the chronic illness, she has been unable to attend regularly; hence requiring homebound assistance. At this meeting, tempers began to flare between the head of the committee and myself. She was talking about Sophia as though she were a delinquent and I a derelict mother. I don’t care about her opinion of me, but mess with my kids and the scenario becomes much more intense.

My response to her was in a loud tone and very aggressive as was hers. I had prayed before I entered the meeting because I know how they can be; they don’t see Sophia as a person, but merely a number on a schedule to which they must attend and admonish. She was deemed as a problem they must solve. With that prayer, I released to Holy Spirit my tongue, attitude and heart. As a result of that prayer, I said no unkind words and I did not blow up or thrust accusations against them. I simply spoke what was necessary (though aggressively at moments) and moved on. That could only have occurred because I had put on the love of God as armor.

I tell this story because there was a follow-up meeting two weeks later with the superintendent. She, as you may suspect, was present in this meeting. Between the two meetings, I reminded myself that she, the head of the homebound committee, was still just a person. She is a person (of God or of the world, I do not know) who was trying to do her job just as I, a mom, was doing mine. The love of God compelled me to look beyond my aggravation so as to approach her the second time with respect regardless of how I deemed her inaccuracy in Sophia’s assessment as a delinquent.

When I saw her at the start of the meeting, she did not make eye contact with me as she was aware of her misconduct. Notwithstanding, I purposefully greeted her so as to put her at ease. As one can imagine, at the close of the first meeting, I was riled and wouldn’t have minded telling her off; in this I must be honest and candid. As I continually close in with the Savior of all people, I was quickly reminded that I must honor her, despite our differences.

The Scripture in II Peter at the top of the chapter reads, “Honor all people, love the brotherhood, fear God, honor the king.” Notice God distinguishes separately “honor all people” and “love the brotherhood”. They are two entirely different matters. There is first, how we entreat anyone and everyone, brother or not, and secondly, how we treat our brethren. The distinction is made so as to not justify loving only the brethren but all of mankind. Furthermore, it states thirdly, “fear God” which alone would compel us to extend love and honor to all people and, fourthly, “honor the king (president or other rulers).” The gamut is covered as to whom we are to love and honor.

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 4: Hatred vs. Love

“Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him (I John 3:15, NAS).”

We are commanded, “Do not hate your brother.” I don’t know how much more I can say that isn’t mentioned in the Bible. The contention, fighting and bickering must cease. There must be a better, more Kingdom-productive way to communicate and resolve issues with the brethren than what we’re currently doing. The divisiveness within the confines of our selfish, fleshly nature is fragmenting God’s Kingdom. A kingdom divided against itself cannot stand. We must inquire of ourselves the following: 

  • Is there a brother I hate?
  • What am I going to do about it?
  • How can I change my attitude, perspective and approach so as to resolve the matter between us?
  • How can I bring unity in the midst of disunity?”

 

These simple questions, when answered honestly, will bring about God’s will. We need to regularly reevaluate where we are in the Spirit. If we caused and/or perpetuated hatred on any level, resolve the matter. Repent and go and sin no more. Through prayer and supplication, we will do what is righteous whatever it takes.

Brotherly Love:

“And this commandment we have from Him, that the one who loves God should love his brother also (I John 4:21, NAS).”

“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:19, NAS).”

“and in your godliness, brotherly kindness, and in your brotherly kindness, love (II Peter 1:7, NAS).”

***

These texts instruct what to do: do love your brother. God never tells us the incorrect without directing us into what is holy in His sight. I especially favor the last few verses above in I and II Peter. The emphasis is on kindness and love which could possibly sound redundant, yet there is a purpose for the repetition. The words kindness, love, harmonious, sympathetic, humble in spirit and devoted are, technically, the same at the root which is Kingdom love. Nevertheless, they are marked individually so as to add emphasis to the necessity of love and all it encompasses.

We live in a treacherous, vile, depraved world as no one could dispute this sad state of affairs. It’s been this way since the fall of man when Satan’s reign was reestablished. Lucifer originally ran the earthly realm until deceit and corruption were found in him. He was dethroned and, eventually, Adam was given charge over the Earth. Once Adam fell prey to the wiles of the enemy, Satan once again took his seat of authority which Adam foolishly relinquished to him.

The ruler of this present Earth is the devil; therefore, we ought not be surprised that the days are wicked. With this fact made clear, we can better understand why God’s Word gave such prominence as to how to conduct ourselves as strangers from Heaven in a peculiar land called Earth. The days are evil; we, God’s people, aka the brethren, must learn how to overcome through the blood of the Lamb, how to live and abide as overcomers instead of having to succumb to the ways of the devil. We must become more aware of the spirit realm, Satan’s and God’s, so as to recognize the danger of not loving the brethren lest we fall into his trap just as did Adam and Eve.

Let us, Kingdom heirs, purposefully become kind, loving, forgiving, selfless, humble, godly, holy, righteous, devoted to one another, and much more of the like toward our brethren.

 ***

“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen (I John 4:20, NAS).”

“But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes (I John 2:11, NAS).”

“By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother (I John 3:10, NAS).”

“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him (I John 2:9-10, NAS).’

***

 

 

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 3: Who is My Neighbor and Who is My Brother?

First, it is imperative to establish that the term “brethren” or “brother” is not about gender but about a spiritual position in Christ Jesus. Just as the terms “son” and “bride” in the Bible are not about gender but about position in the Kingdom of God, so is “brethren”. It’s only when we begin to view the Word of God from a heavenly perspective instead of an earthly that we can understand the meaning as God intends. We must identify with the Spirit instead of the flesh so as to gain insight from Heaven.

Throughout the generations, people have been inquiring, “Who exactly is my brother and who is my neighbor?” Personally, I believe that, when a Christian poses such an inquiry, their heart is not in the right place. Their focus is not on the Kingdom of God, but on themselves and their desire to find a loophole so as to get out of loving the unlovable. Nevertheless, since the question isn’t completely without merit, I’ll attempt to enlighten people so there will be no more question as to whom we must love as a brother or a neighbor. Brotherly love, or rather, the love from the King and His Kingdom, is to be extended to all people.

“We are to be at peace with all people so far as it is dependent upon us” is stated in Romans 12:18. Peace is an offshoot of the love of God. There is no genuine peace absent of brotherly love. Let’s take a closer look at how God defines our neighbor and our brother.

Neighbor:

As we all know, our proverbial neighbor is anyone, anywhere with whom we come into contact. Some would cite, “They (whomever) are not my brother, so I don’t have to treat them as such.” This is errant because, even though they are neither the biological or spiritual brother in Christ, we are still commanded to extend brotherly love. Our neighbor can be family, friend or foe. They can be our neighbor in the house next door or the person down the street or across the state, country or continent. If we come in contact with them, they are our neighbor. Our neighbor can be of the same affiliations, race, creed, color, gender or anything else, or they can be someone we would otherwise justify hating. They can be Muslim, Catholic, Protestant, American, Jewish, British, Asian or other and still be our neighbor. Our neighbors are all the people around us.

I once had neighbors which were grossly unfriendly to everyone. They were rude and reclusive and wouldn’t allow our daughters to play together even though they were nearly the same ages. I did not want to extend neighborly love, not one bit. Yet, the love of God compelled me to give love when it wasn’t reciprocated. Likewise, my neighbor is the customer service rep with whom I need to speak about a product dispute. I have caught myself on more than one occasion growing weary with irritation when they weren’t resolving my issue. The representative may have been in California, India or the Philippines; regardless, they too are my neighbor and I am to extend the love of God. I have failed countless times when I have allowed my aggravation to dictate how I speak to such a neighbor. I call myself to accountability so as to purpose to regain my composure and my conduct.

Brother:

A brother, on the other hand, are those specifically within the body of Christ no matter their gender, race, nationality or anything pertaining to the natural man. Our ‘brother’ is anyone doing the will of the Father.

To reiterate, a “brother” is a position, not a gender. Our brother can be attending the same local body of believers or someone who does not. They can live close geographically or across the globe. We may know them our whole lives or never meet in person. Our “brother” is someone who shares the same heavenly blood and DNA of Jesus.

We cannot rightly exert prejudices of any kind against a brother and be in right standing with the King of kings. By the Spirit, we will know them. If we are led by Holy Spirit, He will bear witness to our brethren. “The Spirit Himself testifies with our spirit that we are children of God (Romans 8:16).” When I witness firsthand or hear of a “good godly” person persecuting a brother in Christ because they do not look like them, worship as they, or in any way resemble themselves, I am flabbergasted. When will God’s people realize and accept we who walk according to the flesh are not conducting ourselves in a manner worthy of the Gospel of Christ? People who are alive in Christ are the brethren of all others who are alive in Christ. Period.

 ***

Master, which is the great commandment in the law? Jesus said unto him, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, “Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:36-40, KJV)

“You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord (Leviticus 19:17-18, NAS).”

Someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.” But Jesus answered the one who was telling Him and said, “Who is My mother and who are My brothers?” And stretching out His hand toward His disciples, He said, “Behold My mother and My brothers! For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.” (Matthew 12:46-50 NAS)

When All My Strength has Failed

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Chapter Sixteen: Bearing One Another’s Weaknesses

This is a subject near to my heart as it has been grossly misinterpreted by most. Have you ever had a loved one in dire need of assistance and, since you want to ‘bear their burdens’ according to our Lord’s instruction, you get dragged into their chaos and feel more burdened than they? It happens all the time. We think we’re doing right by people when we engage in their problems and we wear ourselves out trying to help when all we do is feel as bad or worse and no one gets actual aid.

We must keep the ‘bear one another’s burdens’ in proper perspective with the fullness of the Word. To be sure, the only way to accomplish this daunting task too big for mere mortals is to first be a person who casts their own cares upon the shoulders of Christ. We must learn to, and I quote, “Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”

If we cannot care for ourselves in such a manner allowing ourselves to be burden-free through Christ, how can we consider attempting to help someone outside ourselves? We will only further exacerbate our own problems and theirs. It goes back to the question, “Why worry?” If I as a minister, wife and mom cannot cease worry about my own, what good would I be to another? How could I rightly say to one in need, “Trust God” if I’m not doing it myself? I can teach others to pray with power and authority, faith and praise because I first practice it myself with my family. I first must surrender before I can call someone else to surrender.

When I do this, I can indeed help bear another’s burdens because I can, with ease, lead them to the Christ who bears my burdens. Then, we are both free of burdens. Burden-bearing is about no one but Christ alone, the one bearing the entirety of the burden. All roads lead to Christ and Christ is the only road to God the Father, the quintessential burden-bearer.

In summation, the first step in bearing another person’s burdens is to make sure you, first and foremost, have cast your cares upon Christ. Then, and only then, will you be equipped with the power and presence of Holy Spirit so as to lead them to the One who can lighten their heavy load.

My personal self-evaluation: If my yoke is hard and my burden is heavy, I have not cast my cares upon Him and a recalibration is required. With all I’ve endured with mine and Sophia’s health, when things became too hard and heavy, I consult the King and resubmit my troubles to the trouble-checker. At that, I immediately experience the relief of such heaviness and go on about my day. I deal with today as tomorrow has enough troubles of its own and will care for itself.

***

“Come unto Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light (Matthew 11:28-30, NAS).”

Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves (Romans 15:1, NAS).”

Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions (Romans 14:1, NAS).”

Therefore, strengthen the hands that are weak and the knees that are feeble (Hebrews 12:12, NAS).”

So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (Colossians 3:12-17).

Encouragement for Parents with Chronically Ill Children

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Many people dream of luxurious homes, cars and vacations; making six figures at their perfect career and living a life of world travels while raking in the proverbial dough. I, and other parents like me, have no time for such dreams. We dream only of our children getting well and being able to live life where they aren’t hurting and stuck in bed, and are able to socialize with friends while attending school. We are unable to think of ourselves on any level because our world has become, to the fullest degree, finding answers for our children’s’ illnesses.

Wrapped in all that, we search for the right medication, the right doctor and trying to get insurance to pay for whatever services are required so as to facilitate their healing. Countless phone calls and emails are extended throughout any given week. We long for an entire day where our child can enjoy something, anything. We pray for expeditious healing all the while hoping Jesus will hear our prayers and execute sudden change. Our dreams are not those of people whose children are well and thriving.

While mainstream parents are dreaming about what college their child will attend and other academic issues, in what sporting events their child will participate, what dance, aerobics, equestrian or other extracurricular activities toward which their child will gravitate, those with special needs children dream only of them getting through a day without being in pain. It’s an entirely different dream system to which we have inadvertently subscribed. Additionally, we parents dream of a day to ourselves, which happens next to never, or never.

It is virtually impossible for those with healthy children to comprehend the level of exhaustion parents with chronically ill children (any special needs) endure. Before you assume this blog is about us whining, it is not. It’s more of a call to others in the same position to know they are not alone. Countless parents, grandparents and caregivers tend to become shut in, of sorts, even if they’re out in public regularly. There is an internal shutdown due to feeling like no one could possibly understand their situation and, let’s face it, most people do not. Most parents to not wish to bore other people with their troubles and, in turn, they begin their descent into isolation, depression and even suicidal tendencies.

I am here to say, “You are not alone.” This group is to bring people together who are experiencing the loneliness and stress of caring for a special needs child on any level. Please reach out. If not to me or someone in this group, someone: a pastor, friend, neighbor, co-worker, etc. Do not allow the darkness of loss (child’s health and/or personal life) build to a place of no return. There are people who can help cope with the hardship of having a chronically ill child.

 

I Thessalonians 5:11: Therefore encourage one another and build each other up, just as in fact you are doing.

Galatians 6:2: Bear one another’s burdens, and so fulfill the law of Christ.

 

When All My Strength Has Failed

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Chapter Fifteen: Strength for the Weary, part II

Weakened Unto Death:

What a beautiful act of unwavering love when God sent His Son in human flesh weakening Himself, the Almighty, so as to rescue those who are weak. Honestly, I can’t mention this enough as we, His creation, seem to keep missing this incredible act of kindness, thoughtfulness and, yes, weakness. He became all things to all people so some may be saved. I become overjoyed and saddened simultaneously when reading I Corinthians 9:22. The gift of Christ thrills me; adversely, the fact He states “some” may be saved is sad. Only a few will answer the call of Christ by surrendering their fleshly strengths so His strength can prevail.

Mankind, better yet Christ-kind, gets so frustrated at God when things aren’t fixed the instant they pray or within a week, months or several years. They expect God, because they deem themselves a “good person”, to jump the moment they pray or, better yet, they expect to have no real life issues as though they are exempt. These people have deluded themselves into thinking they deserve exemption from hardships.

The truth of the matter is, God has already extended all the help there is to give – the sacrifice of His life. What we fail to see, especially within the confines of the professing Church, is that we are to relinquish our lives (all the good and the bad) so that we may position ourselves to receive His completed help, as previously discussed. John 16:33 states, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” This is a past-tense statement, not an “it is forthcoming” possibility. Furthermore, John 19:28-30 confirms with clarity, “After this, Jesus, knowing that all things were now accomplished…when Jesus had received the sour wine, He said, It is finished!” And bowing His head, He gave up His spirit.”

We become weary in situations of life, death, divorce, abuse, poverty, resentment, rejection, abandonment, or whatever life throws our way, and haven’t figured out how to receive the power and dominion we’ve already been bestowed while enduring hardships. When will we understand that weakness is the greatest place to be? “He gives strength to the weary”, reads Isaiah 40:29. This isn’t just a matter of saying, when we are weary, God gives His strength; it’s far more reaching than that. It’s saying, it isn’t until we are fully weakened that we are in a place where we can receive His strength. When we are strong in ourselves, who needs God or anything He has to offer? When things are great, good, or even bearable, we continue to cling to dead flesh. In turn, without intending, we forgo the rest and peace of Christ which can only be birthed through relinquishing ourselves to God.

If you truly want to be renewed in strength, stop resisting natural weakness. It isn’t a shortcoming; it’s the only place where Christ can actually take over. When you realize “it’s finished” and there’s nothing more for Christ to do on your behalf, you’ll quickly perish your fleshly nature so that His completed work can begin to manifest in every area of life.

When Paul became truly weary, he was positioned to receive the fullness of Christ. Jesus gave Himself over to utter weakness that the glory of God the Father could accomplish His perfection through His human death. Strength for the weary comes because you are weak. Because Christ was weakened unto death, He could bear us when we are weakened unto death. In other words, once we have suffered and disciplined ourselves to cast our cares upon Jesus, only then can we guide others how to do the same.

***

He gives strength to the weary, and to him who lacks might He increases power. Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary. Isaiah 40:29-31 (NAS)

To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some (I Corinthians 9:22, NAS).”