Chapter 10: Understanding Adultery
“You shall not commit adultery (Exodus 20:14, NAS).”
Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” Out of the ground the Lord God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them…but for Adam there was not found a helper suitable for him. So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. The Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. The man said, “This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. And the man and his wife were both naked and were not ashamed (Genesis 2:18-25)
Old Testament Adultery:
“but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery (Matthew 5:22, NAS).”
Definition of Adultery: being unfaithful to covenant vows in any capacity; spiritually, physically, mentally, emotionally, and even financially – covenant betrayal
One of the treacheries against God we see so much in the Old Testament is adultery, otherwise noted as prostitution. For obvious reasons, adultery here is not sexual as we think of it in the natural – it is the total package of covenant betrayal. Many throw out Matthew 5:22 to people concerning divorce by stating that the only legal ground for divorce is adultery, yet we foolishly automatically think of adultery exclusively as sexual, much like we misuse intercourse assuming it’s exclusively sexual in nature. This is where great confusion enters.
Adultery comes in many, many forms. It is, in short, being unfaithful to the covenant vows of marriage; sexual misconduct is adultery, no doubt, but so are many other forms. We should not limit the broad spectrum of its definition lest we leave people in confusion and condemnation. We, God’s people, are His bride. In Jeremiah 3:9, God referred to His people as committing “whoredom…defiled…with stones and stocks.” Where do we read about sexual misconduct? We do not.
In wedding vows, however worded, the promise between the groom and the bride are to be faithful always, loving always, committed fully one to the other as long as they both shall live, and forsaking all others. However you slice it, to break these vows in any capacity (sexually, mentally, emotionally, physically, or spiritually), adultery has been committed. E.g. when a person places more value on their career, friends, hobbies, children, or anyone or anything else, adultery has been committed. To be present in the marriage physically without another person involved, yet one has pulled away mentally or emotionally leaving the spouse lonely and abandoned is adultery, make no mistake.
Biblical Scope of Adultery:
To understand the full spectrum of “adultery,” we must realize that when any of the covenant vows are forsaken, adultery is in full-force. This is why so many struggle with attempting to stay in a loveless, comfortless, honor-less, and lonely marriage. Most Christians are told, “If the act of adultery (translated exclusively as sexual misconduct) has not taken place, you have no grounds for divorce.” How many people forsake their bride or groom for their work, friends, family, hobbies, etc.? To reiterate, the vows say, “Forsaking all others, being faithful only to her or him so long as you both shall live.” Adultery has clearly transpired when any of these vows are broken.
I read an article by Robert Walters entitled, The Biblical Definition and a Biblical Conclusion. Here is a portion of that article that is well worth reading:
The Bible is not a dictionary, thus we should not expect it to define a word in the same manner as would a dictionary. The Bible is the word of God composed of various books and letters. In defining adultery, we must study and compare various passages of Scripture. This is the only way to ensure an accurate, scriptural definition.
As is often the case, a word may have more than one definition. Some, for example, would say that adultery is nothing more than “the act of sex a married person has with the spouse of another.” To believe this, one would have to be ignorant of or deliberately ignore a number of Scriptures that contradict such a definition. The Scriptures reveal that adultery is used to describe different actions committed by an individual or group. But the result is always an action contrary and detrimental to the covenant known as marriage. The narrow definition of the word that some espouse is merely effort to defend traditional error.
In defining adultery, consider the following Scriptures: “And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks (Jeremiah 3:9, KJV).” This passage tells us that “she” (God’s people) committed adultery with stones and stocks. These things were party to the sin. When we understand the sin, we will understand adultery as it relates to the present marriage, divorce, and remarriage controversy.
A covenant was made between the nation of Israel and God. Israel agreed to abide by the terms of the covenant and God promised to bless them. The stones and stocks were the objects to which God’s wife—Israel—gave its affections. The foreign object that adulterated the relationship served to replace God. God divorced Israel and the relationship he had with them ceased to exist. No sex involved, yet adultery was committed! Therefore, if anyone tells you that “adultery is nothing but a sex act,” you may want to refer him or her to the Scripture noted above.
Some, in an attempt to defend the traditional definition, may argue that adultery in the passage under study is spiritual adultery. But the sin in view here is marital adultery (Jeremiah 3:14), a sin that was an act of unfaithfulness to the marital vows, even though sex was not involved. Today, a person can commit adultery against their spouse in exactly the same way without sex being involved. Virtually all admit that adultery is committed by “putting away” and remarrying (Matthew 19:9). Even those who are not capable of having sex are able to commit adultery in various ways, namely by simply being unfaithful to their spouse—acting as if the marriage does not exist and taking up with another.
“And he saith unto them, whosoever shall put away his wife, and marry another, committeth adultery against her (Mark 10:11, KJV).” This Scripture does not agree with the traditional definition of adultery. Jesus says that adultery is committed against the previous spouse rather than with the second woman he marries! We are compelled, therefore, to reject the traditional definition in favor of the biblical definition. This Scripture makes it clear that adultery includes the idea of the breaking of a covenant. But do not confuse the word “breaking” with the word “destruction.” One may break the terms of a covenant; yet, if repentance and forgiveness follow, the covenant remains intact. A marriage is ended, destroyed, over, when one or both parties have legally declared the marriage to be over. The Jewish Law, and the law of our land, requires a “bill of divorcement” or divorce certificate. When one who is divorced, and therefore “unmarried,” is unable to resist sexual temptations, he may marry another (1 Corinthians 7:8, 9). (end excerpt)
Is a Remarried Divorced Woman an Adulterer Forever?
“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness (II Timothy 3:16, NAS).”
Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives? For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man. Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death. But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter. What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law…but sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead. I was once alive apart from the Law; but when the commandment came, sin became alive and I died; and this commandment, which was to result in life, proved to result in death for me; for sin, taking an opportunity through the commandment, deceived me and through it killed me. So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin (Romans 7).
First, I notated II Timothy 3:16 simply to remind us of the general purpose for the Word. Secondly, in the very long text of Romans 7 above (none of which could be overlooked), we see that, by law, if a woman is divorced and the husband lives, the woman is considered an adulterer should she remarry. Countless women have struggled with this passage stating that, according to this passage, any woman who is legally divorced and remarried is an adulterer forever lest her ex-husband die— only then she is freed from the law. This seems cut and dry enough, but only if we read these texts absent from the remaining texts. Fortunately for us all, Paul did not stop with the first few verses!
This is where the importance of understanding covenant with God, as written in chapter two, comes in. As the Word plainly directs, we see that the only way to enter into true covenant and to be freed from the law is exclusively through death. The above reference begins with physical death of the ex-husband as the only solution to the adulterous woman’s freedom, but then Paul transitions quickly into the spiritual diverting away from that which is physical.
Keep in mind that the Old Testament (Old Covenant) is physical, whereas the New Testament (New Covenant) is spiritual. What transpired back then (pre-Christ) did so physically, but what transpires today (post-resurrection) is spiritual. To “die” as in “die to self” is a spiritual term and, in so “dying to self,” we are freed from the weight of the Law and we enter into the rest and relief of the Law through Christ’s fulfillment of the Law.
The Law reveals sin and sin kills man. Sin kills the man because no one can fulfill the Law. Paul immediately instructs that we are all to enter into death (spiritually speaking) so as to enter the Body of Christ. In so joining, death to the old Earthly man has to occur. When death takes place, our new life in Christ frees us from the law—all of it.
Bringing it full-circle, in reference to divorce and adultery, we see that, by law (earthly, old man), the divorced and remarried woman is an adulterer. However, Paul shifts attention to all sin—that all people are sinful—that the flesh (physical) of any man or woman is sinful. Once in Christ, divorced, single, or married, we are exempt from the law – the law that binds our human form to the condemnation of adultery of any kind; the adultery of breaking the Law of our holy God.
In other words, though the Law condemns everyone in their adulterous condition against God, once in Christ, we are no longer a slave to sin therefore we are no longer an adulterer. Too many people focus on the first section of “an adulterous woman” citing that no woman can remarry if her first husband lives lest she is a whore, yet Paul’s whole intent is not the physically adulterous woman but rather to point to understanding adultery against God and how to become free from all forms of adultery.
In doing so, he points to us all as sinful in need of death (spiritually) so as to partake of the new life offered by God through Christ. If you are in Christ, and if you are divorced legally, and if you are remarried legally, you are not an adulterous woman – you are free! Dying to self as notated in chapter two allows us to enter into the rest (peace) of Christ and, in turn, we are freed from the Law which keeps us all under condemnation. You are free!
Chapter 7: What God has Joined Together
“What therefore God has joined together, let no man separate (Mark 10:9, NAS).”
Then Yahweh God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” Out the ground Yahweh God formed every beast…but for Adam there was not found a helper suitable for him. So Yahweh God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. Yahweh God fashioned into a woman the rib which He had taken from the man, and brought her to the man. The man said, “This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out Man.” For this reason, a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh (Genesis 2:18-24).
The content of this chapter will overlap chapter six, but I believe it is necessary for us to notice several key things in the above Scriptures as they have everything to do with being equally or unequally yoked.
What God has Joined Together:
First and foremost it reads, “What God has joined together…” If no other Scripture indicates that God does ordain specific marriages, this one does. I have heard many say that the Bible does not clearly indicate that God ordains, creates or chooses a mate one for another. Clearly, if God knows and places the exact number of hairs on our head, surely He would put even more consideration into which person we are to marry whether we choose correctly or not.
Also, I find it intriguing that God states in Genesis chapter two that He took a rib out Adam to put into Eve. Although obviously, she too came from the ground, the difference between her and the other created beings is that she is forever linked physically and spiritually to Adam, Eve’s life mate. God created Adam from the ground without taking anything from another creation, and He could have created Eve without taking anything from Adam, yet He did.
It is my estimation that God did this to emphasize the value and validity of “oneness.” This happened in their situation physically and spiritually. In like manner, this is how we are linked together as one in current day marriages. Physically, we are joined together by having sexual intercourse; spending our lives together eating, drinking, making memories, etc. Spiritually, we are connected through verbal vows made before God and man. Vows are sacred to God as we just discussed; they are meant to be permanent, binding, lasting.
To recap, God says we are never to make a vow haphazardly. Numbers 30:2 reads, “If a man makes a vow to Yahweh, or takes an oath to bind himself with a binding obligation, he shall not violate his word; he shall do according to all that proceeds out his mouth.” Again in Deuteronomy 23:21, we see it written, “When you make a vow to Yahweh your God, you shall not delay to pay it, for it would be sin in you, and Yahweh your God will surely require it of you.”
These are applicable to marriage vows, business vows, flippant sarcastic vows; any and all vows are a serious thing. I am reminded of Jacob and his haphazard vow to Laban in Genesis 31: “Then Jacob replied to Laban, ‘…The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself.’ For Jacob did not know that Rachel (his most cherished and beloved wife) had stolen them.” Later we see in Genesis 35, Rachel dies giving birth to Benjamin. The vow he foolishly made in haste had to be honored.
Is Divorce Lawful?
Let’s take look at the following passage in Matthew where the Pharisees came to test Jesus:
Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?” And He answered and said, ‘Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? “So they are no longer two, but one flesh, what therefore God has joined together, let no man separate. “ They said to Him, “Why then did Moses command to give her a certificate of divorce and send her away?” He said to them, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.” The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” But He said to them, “Not all men can accept this statement, but only those to whom it has been given. For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the Kingdom of Heaven. He who is able to accept this, let him accept it (Matthew 19:3-12).”
We must address the line where Jesus said, “Because of your hardness of heart, Moses permitted you to divorce your wives, but from the beginning it has not been this way.” It was not that way in the beginning because the initial marriage is that of Adam and Eve – a marriage created by God. It is because our hearts have become hardened toward God, or rather, against the perfect will of God, that disobedience abounds and unholy covenants of marriage abound all the more. Notice that this is where the Lord interjected the concept of being a eunuch.
In reference to marriage, obedience to God would be to pray for the ordained, anointed mate, walk in obedience in every other area while waiting (I.E. no sex before marriage, not dating anyone you desire just because you can, and so on), be patient with God, expectantly believe that God is God and has a better plan for you than whatever you could concoct in your flesh, and above all, seek first His kingdom and His righteousness (Matthew 6) trusting His ways above our own.
Does He or Doesn’t He Choose Our Mates?
I was just reading where a minister posed a question which asked, “There are those who believe that God chooses your mate for you and those who believe that the male is responsible for choosing his mate. Let me hear from you? What do you believe? Give Scripture if possible, please.” Many people weighed in. The majority believed that man chooses his own mate because God gives us free will; that God does not create a mate for people.
I believe 100% given all of the good and bad marriages of the Old Testament all the way to current day, including my own personal knowledge from my life experience, that God does not choose a wife for man, but He does create one just as He did for Adam. It was up to Adam to choose Eve, or not. Isaac, Jacob, Boaz, and others had women created for them and were directed to them supernaturally, but they still had to choose God’s will or their own. These God-ordained unions honored Him when they sought His will through prayer. This is the root purpose of everything God plans – to honor Him. Hosea, the prophet, was instructed specifically who to marry and why.
For those who are set aside as eunuchs by birth, there is no mate for them. For those who chose to be a eunuch or were made so by the hands of men, God already, in advance, before the foundation of the Earth, knew this. I must say that I don’t understand such strong people of God believing in a God who knows all would just say, “Here you go. Here are a bunch of people…pick one that you like” or “ooooppps…I didn’t know you were a eunuch, so I accidentally created a mate for you. I guess the mate is just out luck and on their own!” I ask with sincerity, does that make any sense? Many make themselves eunuchs because their ordained mate married the wrong person leaving them no choice but to be celibate. One wrong marital choice throws God’s perfection way off course.
Every marriage ordained of God written in the Old Testament was preordained. It means that God strategically planned the union with great thought and detail before the foundation of the Earth. That is why the marriages were successful even though the people themselves were flawed. We do have the God-given right to choose anyone we want just as we all have the right to choose Jesus or not. That’s part of free will. Just because someone doesn’t choose Jesus, does that mean there is another way to God the Father? No. It is radically and painfully obvious to all that mankind has, generally speaking, chosen poorly in all areas of decision making, including choosing marital mates.
For those who purpose to completely seek the face of God, hear His heart for their purpose, listen to His bidding, choose patience in all matters, and trust His perfect timing, are brought together with the mate God created just for them. We see so much divorce and tragic marriages within the body of Christ, including within the leadership, because we pick according to our standard, wants, likes and dislikes and choose not to wait upon Yeshua.
Marriage on Earth is to be a reflection of our spiritual marriage to God – unfortunately, they are a disgraceful display at best. We make such poor choices because we say with our lips, “I love God” yet we don’t trust Him enough to wait for Him to bring forth into our lives that which He orchestrated.
We don’t generally have enough faith to believe that God is big enough or thoughtful enough to create someone for us or us for someone. Rather, we do our own thing because it may have the appearance of holiness, yet is altogether unholy. Worse yet, not only are our choices in a spouse not for us, but they are against us and then we want God to come and fix our unholy covenant that He never purposed from the start.
God is so intricate in His planning and timing that He creates a mate for those who are to marry. That is why the Word reads, “What God has brought together.” Old Testament to current day, unholy covenants have taken place at the hand of our foolish choices and will proceed well into the future. We are led by emotions, hormones, loneliness, even (and especially) within the body of Christ, therefore, Holy Spirit had no say in the matter. Now having new knowledge of our own personal missteps, dare we have the audacity to question God as to why our marriage is so horrific?
We all know and can quote, “‘For I know the plans that I have for you,’ declares Yahweh, ‘plans for welfare and not for calamity to give you a future and a hope (Jeremiah 29:11, NAS).’” I do wonder if we recognize and readily accept that there is a plan for every minute area of the life of every person. God is an orderly God who knows the plans He has for us. If we don’t seek His face, we miss it and make up our own plan as we go along; we usher our own demise, no fault of God. Few wait upon the Lord due to foolish fleshly desires not reigned into obedience to Christ.
Since two become one, would God so sloppily not create two specific people for one another? We conduct ourselves as if God is saying, “Yes, two become one, which is a deeply serious thing, but that isn’t my problem. I have left you abandoned and without direction. Do whatever you want, however you desire, and don’t even suggest that I (God) have time to bother with such things. Figure it out.”
In closing, remember that in our marriage to Christ, we become one entity – completely losing ourselves in Him. In human marriage, two become one – both are to lose themselves in the other creating one new entity. Is that not serious enough an issue for God to plan ahead? He ordains, but we choose.
But I want you to be free from concern. One who is unmarried is concerned about the things of Yahweh, how he may please Yahweh; but one who is married is concerned about the things of the world, how he may please his wife, and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of Yahweh, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband (I Corinthians 7:32-34).
Chapter 5: Common Law “Marriage” part II
Happiness or Holiness:
Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience (Ephesians 5:1-6).
For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God (I Thessalonians 4:3-5).
“Now those who belong to Christ Jesus have crucified the flesh with its passions and desires (Galatians 5:24, NAS).”
Neither immorality nor impurity should be named among God’s people. These texts are life-altering. Far too many people are concerned more with their personal happiness than holiness before God and it should not be. When seeking happiness, there’s guilt involved feeling like they’re being selfish seeking such happiness. In this state of guilt, the concept of holiness gets swept under the rug.
Imagine if you will a person completely surrendered to God. This particular person will no longer seek happiness nor will they be led by emotions of guilt, shame, fear, or anything else. They will be, on the other hand, focused solely on pleasing the Savior. In this condition, there is no room for anything other than holiness; they’ll do whatever it takes to be in direct obedience to the One who can resolve any matter. A person, such as the two men mentioned above, would be able to make clear, concise decisions concerning their own personal life. They would be able with ease to tell their girlfriends that, since they’re seeking the face and holiness of Christ, they must of necessity break union, or at the very least, stop living in sin. Their desire for holiness would cause them to surrender completely to Christ and, in so doing, do whatever necessary to follow Christ.
One must understand that commitment and surrender are vastly different things. Commitment in or to anything means that you are the one in control; you can quit whenever you want. Surrender, adversely, denotes one not in control, you can’t quit as you no longer have a say or vote in the matter; you have consigned your vote, say, and will. Countless people are “committed” to their girlfriend or boyfriend and suggest that, because of their commitment, they don’t need to marry. However, God doesn’t call people in relationship with Himself to commit, but to surrender.
Since human marriages are a reflection of our relationship with Christ, we too are to surrender ourselves to our spouse. This way, there’s no out because you aren’t controlling the relationship, God is and/or your spouse. Commitments are broken at will every day because the one committed controls how long they stay. When both the husband and wife surrender to each other, there is an unbreakable force; yet in today’s marriages, both want to do nothing more than commit so that, if they eventually want out, they can leave.
When we say marital vows, most miss the fact that this is supposed to be a form of surrender, a giving yourself to the other; two becoming one (both are surrendered into one new creation). Because people miss this, too many are committed for a season but, eventually, they check out be it with literal divorce or emotionally though remaining legally married. In living together unmarried, one inadvertently surrenders themselves to a person without covenant and that can only lead to a disaster. This is why people who are living together having taken on each other’s bills, kids, property, etc. feel trapped though they’re actually free to leave. Surrender means crucifying self; it means to lay down your life for another. We all need to stop surrendering ourselves to one without covenant because, without covenant, there is no protection and all the lines of what is right and wrong are blurred leaving everyone confused and imprisoned.
To reiterate, God doesn’t call anyone to happiness, but holiness just as He doesn’t call us to commit, but to surrender. Surrender causes us to become lost in Christ. Surrender causes us to become lost in our spouse. Surrender takes your focus off personal happiness (selfishness) and diverts it toward holiness (selflessness). Keeping this in mind, it will assist you in the quest for the correct union of marriage preordained by God. Instead of asking, “Will this make me happy?” always ask yourself, “Can I surrender to him or her? Should I surrender to him or her? Can I utterly subject myself to him or her and be in right standing with God?” These questions can literally save you from entering an unholy relationship of fornication, adultery or unholy marriage and even save you from exiting a correct marriage gone sour through divorce.
Commitment and happiness = self-focus and personal control
Surrender and holiness = God-focus and control abandonment
Prayer of Purity: Father, may I be self-controlled as Jesus was when He walked in human flesh. As I seek purity, reveal to me the weaknesses of my flesh that I will flee evil instead of deceiving myself into thinking that I have strength I do not possess. Lead me into the path of righteousness that I will not cast my foot upon a stone and stumble and fall. I choose today to crucify my fleshly man and receive Holy Spirit to take His rightful position as the ruler of my heart. I repent of all impure activity in my past and receive your forgiveness. I choose to abstain from all sexual impurity. Thank You, Jesus, for paving the way of holiness. Amen.
Chapter 5: Common Law “Marriage” part I
And those who are in the flesh cannot please God. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live (Romans 8:8-13).
Two Become One:
For anyone who reasons, “If I become one with someone through sexual intercourse and we are considered as married, what’s the purpose of marriage? I don’t need a certificate to validate my relationship. In the sight of God, we’re already married,” I direct them to Jesus’ response to the Samaritan woman. In John 4:17-19, we read: “The woman answered and said, ‘I have no husband.’ Jesus said to her, ‘You have correctly said, “I have no husband;” for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.’ The woman said to Him, ‘Sir, I perceive that You are a prophet.’”
There are a couple of items that need to be addressed. One, Jesus said that she stated correctly ‘I have no husband’ yet she had five husbands prior to her current common-law husband. If she is five times divorced and Jesus made it known that she didn’t have a husband, she is cleared of still being married post-divorce. Secondly, though she was entering into sexual relations with the one not her husband, Jesus did not consider that as validation of marriage in God’s sight. Her granted divorces were honored by God as no longer married and equally, her common-law husband wasn’t a husband at all.
We see continually that marriage is the place of covenant; the only place that God can and will honor sexual relations between a man and a woman. Sexual intercourse is to be kept holy as God intended. It is not for us to use as a tool to alleviate tension, validate a romantic relationship, or abuse in any capacity. Sex outside of marriage is a sin and extremely dangerous, much like a toddler with a butcher knife or loaded gun.
The next question asked a lot among followers of The Way (Christ) is, “What is appropriate conduct in dating?” Let’s look at the next section of Bible passages:
Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control (1 Corinthians 7:1-5, NKJV)
The phrase “to touch a woman” is an idiom referring to “sexual relations.” Apto is the Greek word Paul uses for “to touch.” It has the sense of touch, cling, take hold of; to kindle as in “to kindle a fire.” It can mean any form of physical touch from light caress to actual sexual intercourse.
Paul continues with the word “nevertheless” which connects all that he is saying. Dating is a western practice that isn’t found anywhere in the Bible. This would lead me to believe that dating as we know it in modern western society is invalid. With Paul’s apt “nevertheless,” he instructs men and women to marry and then (as in post-marriage vows) conduct yourselves in any form of touch that is holy in the sight of God.
Many argue that there are numerous things not mentioned in the Bible yet that does not constitute then as sin and that is true for many things such as celebrating birthdays or things of that nature. However, with dating, there are Scriptures that specifically speak to relations between a man and woman that would directly negate the form of dating for which is common today. If “dating” simply meant spending quality time together getting to know one another, that would be acceptable, but all the excessive touching between unmarried couples is indeed sin.
Paul continues to instruct the married couple to not abstain from sex. Within marriage, the man and woman are no longer their own, they belong to each other. We can conclude from this one section of verses alone that touching within the confines of dating is not permitted. We all know that few, if anyone, will uphold God’s way of thinking, sad as the fact is. If you must date, keep your body parts, all of them, to yourself since the more two touch, the more they “burn” and are tempted to forget God and act in the flesh (literally and metaphorically), and will possibly lead to a marriage or some form of improper conduct that God never designed or ordained.
Living together, having sex before marriage, merging households without marriage – these are merely common occurrences in the modern-day Babylon in which we live. We’ve set such a low precedence that no one, including Christians, seems to know right from wrong in any given situation, especially in the arena of romantic relationships.
As I’m writing this, I am currently involved with attempting to help two men out of their unholy unions with women not their wives. Both men feel so trapped that they struggle to see a way out. They’re all miserable because none of the four entered their relationships while in right standing with God; Yeshua was not consulted in the least. These men, because they’re living together in sin with their girlfriends, have wedged themselves into a role of father to their girlfriends’ children and husband to women not their wives. These four have basically been playing marriage all the while having no marital covenant – a recipe for disaster!
One fellow and his live-in girlfriend are both married to estranged spouses. He refused to get out of the relationship when it was suggested and, because he hesitated to do what was holy and helpful for everyone, he eventually became aggressive as they both would badger one another mentally, emotionally and physically. As a result, now he’s in jail. If only he’d been obedient to God so as to remove himself from an adulterous relationship, he’d not be in jail. He tried so hard to force something to work that couldn’t and it ended in a worse way than necessary. This guy was too worried about her kids because he was their only support that he missed God’s plan altogether.
Because of his emotional and financial ties to her children, he felt as though he couldn’t leave. So, he remained in an unhealthy, unholy, unhappy relationship and it ended more poorly than if he had just said, “This isn’t working. It isn’t right in God’s sight. We need to separate.” Fear became a factor; afraid of hurting her, hurting her kids, leaving them abandoned, etc. When fear is in play, wisdom cannot prevail. When fear is in action, God’s voice cannot be clearly heard or obliged. Because of placing himself in a situation that was against God, fear became the lead which causes nothing less than chaos and confusion.
The other gentleman has children and his girlfriend has a child; together they’ve lived for many years. He is acting as father to her child and she is acting as mother to his children. Now he’s trying to get his life aligned with Yeshua and feels stuck just like the other guy. He doesn’t hate her but he doesn’t love her. They can’t divorce because they’re not legally married and he feels trapped in his own home. He illegally positioned himself to become something (husband, father) he never was. They are “common law” married but, in the sight of God, they’re simply living illegally due to fornication and lack of covenant. He too is fearful of what will happen when and if he breaks the relationship as she and her child have nowhere to go.
My suggestion to them both would be to align themselves with God and, in so doing, pull the plug on the very unhealthy relationship, stop having sex, stop living together and recalibrate from there. Fear is a terrible thing but always comes into action when lives are not aligned with the God who has already overcome fear. Imagine if they both began to walk in surrender to Christ. They would no longer worry about the outcome, but only that they are living a holy lifestyle in accordance to God’s commands. By recalibrating their thinking from an earthly, fleshly perspective into a heavenly, godly one, all fears would calm and they would have faith to do what is correct trusting that Yahweh will work things out for all involved.
Those who live in common-law relationships miserable and sometimes volatile are setting a very low bar of life for their kids. They currently worry that the kids will be hurt if they split, but I say that they’ll be hurt worse in the long run if they don’t make an immediate change. Doesn’t everyone want their children to grow in a home where the parent or parents are at peace, joyful, and walking in accordance to Christ’s will? Living together unmarried will always, in time, lead to misery. The only exception is when the couple repents, aligns with Christ and then moves forward.
Chapter 4: The Covenant of Intercourse, part I
Or do you not know that the unrighteous will not inherit the Kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals…food is meant for the stomach and the stomach for food—and God will destroy both one and the other. The body is not meant for sexual immorality, but for Yahweh, and Yahweh for the body…Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” But the one who joins himself to Yahweh is one spirit with Him. Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body (1 Corinthians 6:9, 13, 15-20)
“Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge (Hebrews 13:4, NAS).”
We Make Our Messes
When God’s people choose to sexually give themselves over to another outside the marriage covenant, in essence, they are setting their body above God making it and its desires an idol above God. Sex outside of marriage is a serious matter that has been diminished into something seemingly harmless, sinless.
God has given us direction and informs us as to the consequences of our actions. When we sin against God, especially in this arena, first we revel in it; then, when the bad seed turns into a harvest, we wonder why God has forsaken us because it’s too heavy to bear. We reason, “I am a good person. Why did God let this happen?” We must stop worshiping man (self or others) and placing self above Yahweh. Idolatry will always lead to a shattered life.
Marriage is intimacy. Intimacy is communion; drawing as near to someone as possible, otherwise known as intercourse. Because this word, intercourse, is grossly underestimated, I have listed the definitions:
- connection or dealings between persons or groups
- 2. exchange especially of thoughts or feelings: communion
- 3. sexual intercourse
- Communication between individuals; a commingling (to blend thoroughly into a harmonious whole); intimate connection or dealings between persons or nations, as in common affairs and civilities, in correspondence or trade; communication; commerce; especially, interchange of thought and feeling; association; communion.
- The act of sexual procreation between a man and a woman
Sex is merely one form of the expression of intercourse; it is not intercourse itself. Sex was created by God to be a beautiful expression of covenant commitment which changed lives for the better. It is one form of expression of life-changing covenant. Hence, sexual activity outside of marital covenant falls flat and leaves one empty and frustrated. There is a greater void to someone before they engaged in sex because there is no unity through covenant. The people are left having become “one body,” yet devoid of covenant.
As it is now, sex is destroying lives because it has not been kept sacred. The world is now flooded with fatherless children, motherless children, and childless parents (through abortion). There are teens who are parents. There are adult men and women murdering their unborn and born children because they were conceived from fornication or adultery. Sexually transmitted diseases are running rampant because society has made sexual intercourse something for everyone and anyone. God did not create sex for this purpose and we are all suffering at the hand of our own selfish indulgence, negligence, lack of self-control and abuse. God is not the problem – we are.
Marriage Covenant Requires Death
As a recap from chapter two, “For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives (Hebrews 9:16-17).” Entering into marriage brings death to both people as individuals and recreates them anew as one being. This is a requirement for true success, both in our spiritual marriage to God and physical marriage to people; yet it rarely happens due to our gross lack of understanding of covenant. The refusal to die to self in order to activate covenant results is disastrous for all involved! If dying to self seems extreme, understand that we don’t fully enter into the covenant of marriage until we do. In fact, when two people refuse to become selfless, their marriage covenant hasn’t truly been activated.
Take a close look at the opening Scripture of this chapter. The act of sex makes two become one. To restate, sexual activity was created as a bonding tool exclusively for marriage. It is one way (but not exclusively) for people to express unity, oneness – intercourse. It is designed to be a physical depiction of what happens spiritually with God. When we give ourselves over to another human being in this capacity, we are uniting with them, be they our created mate, or a random person we’ll never see again. This is a serious act that, especially this day and age, most people take lightly, including many within the body of Christ.
Look at what happens when we have sexual intercourse outside of the bonds of holy matrimony. People become erratic, possessive, ashamed, needy, condemned, and they feel entitled to liberties with the other person even if they barely know one another. There is a “clinginess” that takes effect, especially for the woman. This is because she and he became “one flesh” whether they understand it or not, like it or not. Sex is a spiritual form of super glue, if you will.
For the man, generally speaking, he becomes closed off and runs the other way. If there was a friendship, it flies out the window. Everything becomes awkward and uncomfortable. This is because they both gave and took what wasn’t theirs to offer or receive. This is God’s law in motion; the law of “two become one flesh.” It’s like the law of sowing and reaping; reaping a bad harvest as a result of sin is not punishment but rather law in motion. So it is with sex outside of marriage.