Chapter 5: Honor All People
“Honor all people, love the brotherhood, fear God, honor the king (I Peter 2:17, NAS).”
We see the command “honor all people.” That’s a big one! Even when we do not agree, we are to honor people, all people, which is a seriously tall order. Always, in the face of a dispute, pause and think, “Is what I’m about to say or do going to honor or dishonor this person?” It’s a rule of thumb by which I purpose to live. I fail from time to time, of course but, when I fail, I make it right as soon as possible. The better way, most certainly, is to have as few failures as possible so that our actions do not require apologies. The right path is always the best path with which to begin. This is to eliminate backtracking from a mess initially having done things the wrong way.
We read in the last chapter, “all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit.” This is a theme throughout the Word of God and it is rarely obeyed. I cannot convey enough how lacking love is among the brethren, the people of God. Such unresolved animosity and hatred are running rampant among those who claim to be among citizens of God’s Kingdom. I can scarcely understand it, yet it is a fact. We must ask ourselves, “What must we do about it? What must I do about it?”
First, the common sense approach is to begin to seek God’s love, how it looks, how it functions, and how we are to take God’s mantle of love and apply it to ourselves. Secondly, once applied to our own lives, learn how to apply it to the brethren (neighbors). Thirdly, and this is crucial, learn how to apply it to non-brethren. If we do not follow this basic and biblical pattern, we will continuously fail ourselves, our family and friends, strangers, and enemies. We have a compulsory standard to love from Heaven and its King:
- Love God (Mark 12:30)
- Love ourselves (Mark 12:31)
- Love others as we love ourselves (Mark 12:31)
- Love our enemies (Luke 6:27-36)
Some people in the body of Christ comprehend loving their brethren, yet can’t muster enough love so as to love their neighbor who is not within the body of Christ. They hate their neighbor (literal or metaphoric) who is Muslim, gay, an adulterer, philanderer, gambler, liar, and so on. We tend to view “those people” as our enemy and, therefore, justify our hatred against them.
God does not, cannot, and will not condone such behavior. No one can love God and hate their neighbor. There are plenty of folks with whom we do not agree and, furthermore, do not like. The problem with that is, we are not called by God to “like” anyone. We are called to a higher instruction of eternal, heavenly, Kingdom love.
I recently had a meeting at Sophia’s (my teenage daughter) school with the powers that be concerning her education given the fact she’s been so sick. Because of the chronic illness, she has been unable to attend regularly; hence requiring homebound assistance. At this meeting, tempers began to flare between the head of the committee and myself. She was talking about Sophia as though she were a delinquent and I a derelict mother. I don’t care about her opinion of me, but mess with my kids and the scenario becomes much more intense.
My response to her was in a loud tone and very aggressive as was hers. I had prayed before I entered the meeting because I know how they can be; they don’t see Sophia as a person, but merely a number on a schedule to which they must attend and admonish. She was deemed as a problem they must solve. With that prayer, I released to Holy Spirit my tongue, attitude and heart. As a result of that prayer, I said no unkind words and I did not blow up or thrust accusations against them. I simply spoke what was necessary (though aggressively at moments) and moved on. That could only have occurred because I had put on the love of God as armor.
I tell this story because there was a follow-up meeting two weeks later with the superintendent. She, as you may suspect, was present in this meeting. Between the two meetings, I reminded myself that she, the head of the homebound committee, was still just a person. She is a person (of God or of the world, I do not know) who was trying to do her job just as I, a mom, was doing mine. The love of God compelled me to look beyond my aggravation so as to approach her the second time with respect regardless of how I deemed her inaccuracy in Sophia’s assessment as a delinquent.
When I saw her at the start of the meeting, she did not make eye contact with me as she was aware of her misconduct. Notwithstanding, I purposefully greeted her so as to put her at ease. As one can imagine, at the close of the first meeting, I was riled and wouldn’t have minded telling her off; in this I must be honest and candid. As I continually close in with the Savior of all people, I was quickly reminded that I must honor her, despite our differences.
The Scripture in II Peter at the top of the chapter reads, “Honor all people, love the brotherhood, fear God, honor the king.” Notice God distinguishes separately “honor all people” and “love the brotherhood”. They are two entirely different matters. There is first, how we entreat anyone and everyone, brother or not, and secondly, how we treat our brethren. The distinction is made so as to not justify loving only the brethren but all of mankind. Furthermore, it states thirdly, “fear God” which alone would compel us to extend love and honor to all people and, fourthly, “honor the king (president or other rulers).” The gamut is covered as to whom we are to love and honor.
Chapter 4: Hatred vs. Love
“Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him (I John 3:15, NAS).”
We are commanded, “Do not hate your brother.” I don’t know how much more I can say that isn’t mentioned in the Bible. The contention, fighting and bickering must cease. There must be a better, more Kingdom-productive way to communicate and resolve issues with the brethren than what we’re currently doing. The divisiveness within the confines of our selfish, fleshly nature is fragmenting God’s Kingdom. A kingdom divided against itself cannot stand. We must inquire of ourselves the following:
- “Is there a brother I hate?
- What am I going to do about it?
- How can I change my attitude, perspective and approach so as to resolve the matter between us?
- How can I bring unity in the midst of disunity?”
These simple questions, when answered honestly, will bring about God’s will. We need to regularly reevaluate where we are in the Spirit. If we caused and/or perpetuated hatred on any level, resolve the matter. Repent and go and sin no more. Through prayer and supplication, we will do what is righteous whatever it takes.
“And this commandment we have from Him, that the one who loves God should love his brother also (I John 4:21, NAS).”
“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:19, NAS).”
“and in your godliness, brotherly kindness, and in your brotherly kindness, love (II Peter 1:7, NAS).”
These texts instruct what to do: do love your brother. God never tells us the incorrect without directing us into what is holy in His sight. I especially favor the last few verses above in I and II Peter. The emphasis is on kindness and love which could possibly sound redundant, yet there is a purpose for the repetition. The words kindness, love, harmonious, sympathetic, humble in spirit and devoted are, technically, the same at the root which is Kingdom love. Nevertheless, they are marked individually so as to add emphasis to the necessity of love and all it encompasses.
We live in a treacherous, vile, depraved world as no one could dispute this sad state of affairs. It’s been this way since the fall of man when Satan’s reign was reestablished. Lucifer originally ran the earthly realm until deceit and corruption were found in him. He was dethroned and, eventually, Adam was given charge over the Earth. Once Adam fell prey to the wiles of the enemy, Satan once again took his seat of authority which Adam foolishly relinquished to him.
The ruler of this present Earth is the devil; therefore, we ought not be surprised that the days are wicked. With this fact made clear, we can better understand why God’s Word gave such prominence as to how to conduct ourselves as strangers from Heaven in a peculiar land called Earth. The days are evil; we, God’s people, aka the brethren, must learn how to overcome through the blood of the Lamb, how to live and abide as overcomers instead of having to succumb to the ways of the devil. We must become more aware of the spirit realm, Satan’s and God’s, so as to recognize the danger of not loving the brethren lest we fall into his trap just as did Adam and Eve.
Let us, Kingdom heirs, purposefully become kind, loving, forgiving, selfless, humble, godly, holy, righteous, devoted to one another, and much more of the like toward our brethren.
“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen (I John 4:20, NAS).”
“But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes (I John 2:11, NAS).”
“By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother (I John 3:10, NAS).”
“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him (I John 2:9-10, NAS).’
Chapter Sixteen: Bearing One Another’s Weaknesses
This is a subject near to my heart as it has been grossly misinterpreted by most. Have you ever had a loved one in dire need of assistance and, since you want to ‘bear their burdens’ according to our Lord’s instruction, you get dragged into their chaos and feel more burdened than they? It happens all the time. We think we’re doing right by people when we engage in their problems and we wear ourselves out trying to help when all we do is feel as bad or worse and no one gets actual aid.
We must keep the ‘bear one another’s burdens’ in proper perspective with the fullness of the Word. To be sure, the only way to accomplish this daunting task too big for mere mortals is to first be a person who casts their own cares upon the shoulders of Christ. We must learn to, and I quote, “Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”
If we cannot care for ourselves in such a manner allowing ourselves to be burden-free through Christ, how can we consider attempting to help someone outside ourselves? We will only further exacerbate our own problems and theirs. It goes back to the question, “Why worry?” If I as a minister, wife and mom cannot cease worry about my own, what good would I be to another? How could I rightly say to one in need, “Trust God” if I’m not doing it myself? I can teach others to pray with power and authority, faith and praise because I first practice it myself with my family. I first must surrender before I can call someone else to surrender.
When I do this, I can indeed help bear another’s burdens because I can, with ease, lead them to the Christ who bears my burdens. Then, we are both free of burdens. Burden-bearing is about no one but Christ alone, the one bearing the entirety of the burden. All roads lead to Christ and Christ is the only road to God the Father, the quintessential burden-bearer.
In summation, the first step in bearing another person’s burdens is to make sure you, first and foremost, have cast your cares upon Christ. Then, and only then, will you be equipped with the power and presence of Holy Spirit so as to lead them to the One who can lighten their heavy load.
My personal self-evaluation: If my yoke is hard and my burden is heavy, I have not cast my cares upon Him and a recalibration is required. With all I’ve endured with mine and Sophia’s health, when things became too hard and heavy, I consult the King and resubmit my troubles to the trouble-checker. At that, I immediately experience the relief of such heaviness and go on about my day. I deal with today as tomorrow has enough troubles of its own and will care for itself.
“Come unto Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light (Matthew 11:28-30, NAS).”
“Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves (Romans 15:1, NAS).”
“Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions (Romans 14:1, NAS).”
“Therefore, strengthen the hands that are weak and the knees that are feeble (Hebrews 12:12, NAS).”
So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (Colossians 3:12-17).
Chapter Fifteen: Strength for the Weary, part II
Weakened Unto Death:
What a beautiful act of unwavering love when God sent His Son in human flesh weakening Himself, the Almighty, so as to rescue those who are weak. Honestly, I can’t mention this enough as we, His creation, seem to keep missing this incredible act of kindness, thoughtfulness and, yes, weakness. He became all things to all people so some may be saved. I become overjoyed and saddened simultaneously when reading I Corinthians 9:22. The gift of Christ thrills me; adversely, the fact He states “some” may be saved is sad. Only a few will answer the call of Christ by surrendering their fleshly strengths so His strength can prevail.
Mankind, better yet Christ-kind, gets so frustrated at God when things aren’t fixed the instant they pray or within a week, months or several years. They expect God, because they deem themselves a “good person”, to jump the moment they pray or, better yet, they expect to have no real life issues as though they are exempt. These people have deluded themselves into thinking they deserve exemption from hardships.
The truth of the matter is, God has already extended all the help there is to give – the sacrifice of His life. What we fail to see, especially within the confines of the professing Church, is that we are to relinquish our lives (all the good and the bad) so that we may position ourselves to receive His completed help, as previously discussed. John 16:33 states, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” This is a past-tense statement, not an “it is forthcoming” possibility. Furthermore, John 19:28-30 confirms with clarity, “After this, Jesus, knowing that all things were now accomplished…when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.”
We become weary in situations of life, death, divorce, abuse, poverty, resentment, rejection, abandonment, or whatever life throws our way, and haven’t figured out how to receive the power and dominion we’ve already been bestowed while enduring hardships. When will we understand that weakness is the greatest place to be? “He gives strength to the weary”, reads Isaiah 40:29. This isn’t just a matter of saying, when we are weary, God gives His strength; it’s far more reaching than that. It’s saying, it isn’t until we are fully weakened that we are in a place where we can receive His strength. When we are strong in ourselves, who needs God or anything He has to offer? When things are great, good, or even bearable, we continue to cling to dead flesh. In turn, without intending, we forgo the rest and peace of Christ which can only be birthed through relinquishing ourselves to God.
If you truly want to be renewed in strength, stop resisting natural weakness. It isn’t a shortcoming; it’s the only place where Christ can actually take over. When you realize “it’s finished” and there’s nothing more for Christ to do on your behalf, you’ll quickly perish your fleshly nature so that His completed work can begin to manifest in every area of life.
When Paul became truly weary, he was positioned to receive the fullness of Christ. Jesus gave Himself over to utter weakness that the glory of God the Father could accomplish His perfection through His human death. Strength for the weary comes because you are weak. Because Christ was weakened unto death, He could bear us when we are weakened unto death. In other words, once we have suffered and disciplined ourselves to cast our cares upon Jesus, only then can we guide others how to do the same.
He gives strength to the weary, and to him who lacks might He increases power. Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary. Isaiah 40:29-31 (NAS)
“To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some (I Corinthians 9:22, NAS).”
Chapter Thirteen: Igniting God’s Completed Work
Faith, faith, faith and more faith is the key to unlock the Kingdom of God and His power therein. When I read Hebrews 11 in its entirety, I stand amazed; first at God, and, secondly, at the people who withstood things most of us can’t fathom in their wildest nightmares. What these folks endured is nothing short of a miracle because they didn’t buckle, not even in the face of death. The chronicle of these mighty people of God reminds me of Matthew 10:28 which instructs, “do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”
In this world and, more specifically, in the Church, people are far more concerned with what people think of them than being obedient to the Word of God (the expression of His power). Forget being concerned with being hung, beaten, burned or tortured in some capacity since we can’t get past being afraid of someone rejecting us. This is a sad fact but, looking around the churches, it’s evident. We are far more concerned with the opinion of our fellow man than following Christ outside the city walls no matter the repercussions.
How can we possibly walk an authentic life of faith if we can’t get past worrying about what someone thinks of us be it family, friends, co-workers, fellow church members, or whomever? This behavior does not and cannot please Yahweh. Having good intentions without faith cannot please Him; consequently, we squelch His power within us. When we are not walking in faith, God cannot materialize His completed work and then we’re left wondering, “Where’s God? Why isn’t He helping me? Where is His power now?” To quote my friend, Rachelle Freeman Sanders, “Faith doesn’t move God; faith is your positive response to what God has already done by grace. ‘Won’t He do it?’ you ask. No, He’s already done it!”
When you get to the place where you genuinely desire experiencing His power moving in your life, start with faith. This isn’t to insult where you are with Christ; it is simply a fact which applies to everyone. This is for me and this is for you. Faith is where Holy Spirit power ignition begins and ends and it usually comes prior to falling in love with Him. Faith is the vehicle which delivers into your life that which God has already accomplished before the foundation of the world (Hebrews 4:3). Everything past, present and future was perfected before the Earth was set in motion, we’re just watching it unfold over the centuries. How you operate in faith in the face of your most ferocious adversary will determine how far God can present and produce His completed work.
Faith is paramount to any Christ-follower. Faith is the ignition switch to God’s power and strength. The joy of the Lord is our strength (Nehemiah 8:10). Without faith, how can one have joy in Him? If we only have information about God with which we desire to share with others yet have no joy, where is the supernatural strength required to be displayed in everyday life so as to draw others to Christ?
We who desire earnestly to follow Christ must understand, all that is to be done is already accomplished. There is nothing more for Christ to do on your behalf. Money problems? Already solved. Children problems? Already resolved. Spousal problems? Already finished. Do you see? God sees the end from the beginning because, in God’s timing, the ending has already been fulfilled.
If this were inaccurate, how could God have spoken of Jesus in the Old Testament? How could the prophecies yet to come have been written? It’s because it’s already finished. Furthermore, how could Christ say in John 16:13, “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.” The “what is to come” part reveals what already is but is yet to be. The truth is, according to the Spirit of God, all is already complete. We’re simply awaiting it’s unfolding.
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval…and what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us, so that apart from us they would not be made perfect. (Hebrews 11:1-2, 32-40, (NAS)
“and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge (Colossians 2:2-3, NAS).”
Chapter Twelve: The Word of His Power and Strength of His Might
Right away, I must address the powerful few words of Hebrews 1:3: “He upholds all things by the word of His power.” Such an amazing testament to the Triune God! It doesn’t say, “the power of His word” no, it’s the word of His power. To express it another way, He is all-powerful, all power and, when He speaks, the words merely express His nature of power. In this, it isn’t words alone, it’s that His words are an extension of who He is. It’s His power that allowed Christ to purify sinful man through a willing crucifixion, and that which also permitted Him to sit at the right hand of the Majesty of high. Just awesome!
Now to Isaiah 50; what a powerful commentary from our Lord. He asks the question, “Why was there no man when I came…there was no one to answer? Or have I no power to deliver?” In between these words He asks, “Is My hand so short it cannot ransom?” It is imperative for God’s people to awaken to His majestic power whether He speaks or is silent. We must believe and know unwaveringly that, no matter how difficult our situations, He is all power and there is nowhere His righteous right hand cannot reach.
Then He continues, “…that I may know how to sustain the weary one with a word.” This is simply breathtaking. No one was there for Him when He came to them and I can only assume by reading the whole of chapter 50 that they had no confidence in His power, in who He is, or in what He is able to accomplish on their behalf. His holy people had sinned against Him due to lack of faith in His supreme power. He is 100% capable and willing to sustain the weary and able to do so with only one word of His power.
What will it require for His people to come out of the slavery of religion, tradition, and the world’s wicked system so as to comprehend His power and willingness to share that power with His holy people? God’s power to heal, sustain, refresh, and restore is without limit; it is we who limit His power because we do not believe in it or in Him. If we did, we would experience restoration and power prior to things being remedied. We believe, therefore we are supernaturally able to see before it manifests in the Earth and in our daily lives. There is no limit to His power.
Strength and might have nearly the same meaning, yet the Bible was compelled to say “the strength of His might” as if two separate entities. To me, it reiterates the infinite power of God. The repetition of ‘strength’ and ‘might’ reveal something so powerful it’s far beyond our natural comprehension. God is all power, all might, all strength; He is in all things, through all things, and all things were created by Him. That’s the strength of His might!
We have the ‘word of His power’ as well as the ‘strength of His might’. How incredible that our perfect, holy God would grant feeble, sinful mankind such unlimited power. When you read “God is our refuge and strength, a very present help in trouble (Psalm 46:1)”, what does that mean to you personally? When He tells mankind, “I satisfy the weary one and refresh everyone who languishes (Jeremiah 31:25)”, how does that resonate with you?
Too many are quoting Scriptures but they don’t mean anything to them, not really. When they’re in a gale and the wind and rains of life hit so hard they can’t breathe, their true beliefs come front and center. When their child is dying of cancer and they can’t understand or even see God, or when they’re facing foreclosure on their home and have no idea where to take their family, or their marriage has crumbled unexpectedly, mere theology, church membership, and good deeds bear no weight; they have no eternal spiritual value because they are not rooted in relationship with God, who He is, knowing His promises are authentic, or that He is who He proclaims Himself to be.
Going through all we’ve endured these last many years caused moments of pause in me, I assure you. When we were being hit over, and over, and over again, there were flashes of, “Really? God, are You there? Is there a point to all the praying?” I am not ashamed to admit this because, in those moments, in the questioning, God proved Himself repeatedly. I can’t help but recognize God in every nuance. When we question with the desire to learn, He always responds. We need only pay attention.
Every single time, without fail, His strength and His might would overtake me one more time. When I was so physically weak, God would provide a way to accomplish whatever necessary. I was never alone, I was never without power, I was never without His might, joy, grace, love or mercy. God’s might and strength often come in the quietude of life, the softer more delicate moments. He isn’t always a sonic boom, but rather a hush that accommodates peace when all else is seemingly falling apart.
“He gives strength to the weary, and to him who lacks might He increases power (Isaiah 40:29, NAS).”
“And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high (Hebrews 1:3, NAS).”
“Why was there no man when I came? When I called, why was there none to answer? Is My hand so short that it cannot ransom? Or have I no power to deliver? Behold, I dry up the sea with My rebuke, I make the rivers a wilderness; their fish stink for lack of water and die of thirst. I clothe the heavens with blackness and make sackcloth their covering. The Lord God has given Me the tongue of disciples, that I may know how to sustain the weary one with a word (Isaiah 50:2-4, NAS).”
“Finally, be strong in the Lord and in the strength of His might (Ephesians 6:10, NAS).”
“…Do not be grieved, for the joy of the Lord is your strength (Nehemiah 8:10, NAS).”
“The Lord God is my strength, and He has made my feet like hinds’ feet, and makes me walk on my high places (Habakkuk 3:19, NAS).”
Joy is altogether possible in the face of sorrow. “The joy of the Lord is my strength” is seen in Nehemiah 8:10. These words came on the cusp of having fought tirelessly so as to rebuild the city wall. They toiled and, simultaneously, stayed prepared for battle. Exhaustion must have been merciless during that time. Nevertheless, they rejoiced recognizing that, literally, joy in the Lord was the strength that kept them going so as to succeed in their mission. Joy was their hope, their power in duress.
So it is with parents of chronically ill children, be it physical, mental, or emotional illness. Only in the power of the Lord Jesus Christ can anyone endure such a task as watching their children suffer, taking them here and there for treatment, trying new diets and/or medication, and so on. I cling to the words of Roman 15:13 which reads, “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.”
I retain joy and hope in Christ in the inner most part of my being while, on the surface, I feel intense sorrow for my child’s anguish. Just as the torrents of rain, wind, and hail pound upon the surface of a well’s water, the deepest part of the well is unmoved by the turmoil. My spirit-man (the inner most part of me), which is one with Holy Spirit, is unmoved by the elements which cause temporary sadness.
Christ is my hope, both for my child’s wellbeing, mine and our family. For example, Sophia was doing well on the new meds until she contracted an infection. One round of antibiotics made it a bit better but was insufficient. Yesterday, we discovered she has an infection in her bones called orthomyelitis. She’s been in terrible pain with bizarre and never before experienced symptoms. She cries a lot. They’ve put her on a 21 day regimen of antibiotics and may possibly need IV antibiotics. These are the very meds which have caused severe and chronic stomach troubles. It feels as though we’re on a hamster wheel and can’t figure out how to exit.
Notwithstanding, what I feel is not aligned with the promises of God. I have living hope in my God, for He cares for her. I believe she is healed. I have faith, not in what my eyes see, but in who my God is. I cling to His promise that, what Satan means against her for evil, He will turn for her good because we love Him. Curses will turn into blessings. As I have stated in most all my blogs and books: God. Is. Faithful. Always. I refuse to lose faith or sight of the sovereignty of the Almighty. This is my power. This is my strength. This is my endurance to the end.