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Philadelphia: A Kingdom Call To Brotherly Love

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Chapter 14: Give Unrelentingly

I could write an entire book on giving but, for sake of time, I’ll attempt to give a brief overview on how the Lord calls us to give. I’ve added a list of texts at the end of the chapter. “Giving” is not what we see in churches across denominations where we robotically take our 10% or whatever amount and place it in the offering plate Sunday after Sunday. If we are called of God to do that, fine, but giving as Christ calls His people is far beyond that. I hear all the time, “I saw a beggar and I didn’t give him anything because…” 

  1. They should get a job
  2. They’ll use the money for booze or drugs
  3. I have my money set aside to give to my local church
  4. I don’t want to
  5. I hate beggars
  6. They’re lazy
  7. They’re undeserving
  8. They won’t pay it back
  9. They’ll rob me
  10. I prayed for them already
  11. They’re ungrateful
  12. I don’t like them
  13. They smell badly
  14. They look scary

There are many other reasons, but these seem to be the most frequently used. Luke 6:30 begins with the words, “Give to everyone who asks you…” That alone debunks all excuses pertaining to not giving. It further states, “If they steal from you, give more.” That dethrones the remaining excuses used to not give. If we want to go further, read James 2 where we see praying, alone, is insufficient. Faith has legs and hands and feet and money. Faith in Christ will cause us to give, not just prayer, but physically meeting the needs of others.

If we’re still wondering when, how much, and to whom we should give, I John 3:17 clarifies with, “But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?” If we have the means and someone is in need, give. It’s that simple. In the early church, those who had plenty sold their goods so that no one was without. Selfishness was not an option. When they sold their possessions so as to give, it didn’t leave them penniless, it merely allowed everyone to have and no one was in need.

Why aren’t God’s people giving in such a fashion? It’s because we’ve become calloused, greedy, and hard-hearted. It is time to thaw our frozen, stingy hearts and begin to love one another with prayer, time, energy, and money.

***

“But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him (I John 3:17, NAS)?”

If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that (James 2:15-16, NAS)?”

Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back…Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you give, it will be measured back to you (Luke 6:30, 38, NIV).”

Additional texts: Deuteronomy 15:10, 16:17; Proverbs 21:26, 3:27, 11:24-25, 22:9, 28:27; I Chronicles 29:9; Matthew 6:3-4; Mark 12:41-44; Luke 3:11, 6:30, 38; II Corinthians 9:6-10; John 3:16; Acts 20:35; Romans 12:8

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 11: Devotion, Consideration, and Honor

Devotion, consideration, and honor are greatly lacking among us, the body of Christ. We are not called simply to love, but to devote ourselves to loving one another continuously. This is the difference between limited human love and limitless eternal love. To “give preference to one another” isn’t favoritism as in preferring one person over another, but to favor everyone so as to honor one another. We must think more of others than we do ourselves. Selfishness is a characteristic of the father of lies.

I love the Scriptures above in both Romans 14 and I Corinthians 8. Both lead us to understand that, even though something in particular is not a sin to us, if someone perceives it as a sin, we must refrain from partaking so as not to cause them to stumble. This is putting others above ourselves; their needs above our own. It’s a matter of being so attuned to the needs of others that we quickly give up something so as to not cause them to falter.

I hear time, and time, and time again, “God knows my heart. He knows I’m not sinning,” in reference to living with their boyfriend or girlfriend. They state, “We’re Christians and we’re abstaining from sex before marriage so it doesn’t matter what someone else thinks.” My response: “Oh, but indeed it does.”

What we do matters. It matters to God, it matters to onlookers, and it must matter to us. We are to do nothing selfishly such as, “I don’t care what so and so thinks.” If we as followers of Christ do something knowing it could cause someone to fall spiritually, physically, mentally, emotionally, or financially, we are in sin. Living with a person we are dating, though not engaging in sex, still has the appearance of evil (I Thessalonians 5:22); in this, it becomes evil. Instead of justifying whatever we’re doing that is wrong, we need to ask ourselves how our actions will affect others for the positive or negative. We must be so devoted to one another that we think of the effects on people prior to taking a step. This is brotherly love, consideration and devotion. This is honoring others and it pleases the Lord.

***

“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:10, NAS).”

“Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves (Philippians 2:3, NAS).”

“It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles (Romans 14:21, NAS).”

“Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble (I Corinthians 8:13, NAS).”

 

 

 

 

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 7: The Prodigal

Compassion, compassion, compassion! We cannot walk as citizens of the Kingdom of God without it, it simply cannot be. When people ask how I can be compassionate toward my ex-husband who was too many horrible things to mention, I say “because of grace”. The same grace I need is the same grace he needs; neither of us nor do any of you deserve it. It is an unwarranted gift from God. The same grace God poured out for me and you is the same He poured for my ex-husband and all the other offenders of the world. It’s literally that simple.

How could I expect God’s grace and forgiveness to apply to me, once a prodigal, if I can’t look at another prodigal with compassion? Without compassion, can one actually be in, of or for Christ? Just because someone remains a prodigal doesn’t mean I should despise them; I too was in their shoes at one point in life. I may not have done the heinous things as did they, but sin is sin and the result is always death. No one can be a “little dead.” Varying sins have diverse consequences on Earth but, in the spirit realm post death, the end result is the same for the little ones and the big ones.

I deserve death and hell. I received grace through repentance to the Almighty. Now that I’m delivered from death and hell, it is my responsibility to assist anyone I can into the same grace. To wish harm on our enemies is against the very God of whom we boast. Wishing for our opponent to “get what they deserve” is not of the Kingdom of Heaven, it just isn’t and will never be.

One of my favorite texts which drew me to love is John 7:47: “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” When I came to the realization of how sinful I actually was and was in dire need of such limitless redemptive love, I became equally able to extend love to my foes. I deserve hell. You deserve hell. Your enemies and your friends deserve hell. We’ve all been forgiven much. The sooner we recognize this fact, the sooner we’ll repent of our unforgiveness, hatred and vengeance and begin to intercede for our oppressors.

We who are found in Christ were all, at one time, as the prodigal son. We left our first love whether or not we knew God was our first love. We chose sin. We chose the evil one no matter how nice a person we view ourselves. You and I were the prodigals and Christ loved us all the same. He forgave us, welcomed us into His shelter and gave us His Kingdom. Does our enemy deserve less grace than you or I?

Let the Peace of Christ Rule:

“Great peace have they which love thy law: and nothing shall offend them (Psalm 119:165, KJV).”

Let the peace of Christ rule in your hearts” (Colossians 3:`5) is not a suggestion, but a command from our heavenly Commander in Chief. Simply stated, when God’s peace rules in our hearts, we will be offended by nothing. When we are in a position to be offense-free, there’s nothing by which we will be moved unto hatred. God’s peace is a key element to a successful relationship, both with God and with man.

Remember Romans 12:18 which reads, “If possible, so far as it depends on you, be at peace with all men.” Sometimes peace is not possible because of someone else’s lack of peace. Nevertheless, you and I who are in Christ must demand our feet be shod with the mighty boots of peace which is a part of the armor of God. Peace is the opposite of discord. Discord stems from offense.

The Prodigal son did not know God’s peace; therefore, he spent his inheritance on worldly, temporal entertainment. When it ran out, he was as much in the literal and spiritual gutter one can possibly find themselves. Spiritually, when we have no peace, we will waste our heavenly inheritance on the foolishness of Satan’s domain: hatred, bitterness, malice, and much more of their kind. Seek the peace of God and do not let it go. 

***

Pursue peace with all people, and holiness, without which no one will see the Lord (Hebrews 12:14, NAS).”

“Then Peter came up and said to him, ‘Lord, how often will my brother sin against me, and I forgive him? As many as seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven (Matthew 18:21-22, KJV).’”

“My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart (Matthew 18:35, NAS).”

“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound…but we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found (Luke 15:27, 32, NAS).’”

So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (Colossians 3:12-17).

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 5: Honor All People

“Honor all people, love the brotherhood, fear God, honor the king (I Peter 2:17, NAS).”

We see the command “honor all people.” That’s a big one! Even when we do not agree, we are to honor people, all people, which is a seriously tall order. Always, in the face of a dispute, pause and think, “Is what I’m about to say or do going to honor or dishonor this person?” It’s a rule of thumb by which I purpose to live. I fail from time to time, of course but, when I fail, I make it right as soon as possible. The better way, most certainly, is to have as few failures as possible so that our actions do not require apologies. The right path is always the best path with which to begin. This is to eliminate backtracking from a mess initially having done things the wrong way.

We read in the last chapter, “all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit.” This is a theme throughout the Word of God and it is rarely obeyed. I cannot convey enough how lacking love is among the brethren, the people of God. Such unresolved animosity and hatred are running rampant among those who claim to be among citizens of God’s Kingdom. I can scarcely understand it, yet it is a fact. We must ask ourselves, “What must we do about it? What must I do about it?”

First, the common sense approach is to begin to seek God’s love, how it looks, how it functions, and how we are to take God’s mantle of love and apply it to ourselves. Secondly, once applied to our own lives, learn how to apply it to the brethren (neighbors). Thirdly, and this is crucial, learn how to apply it to non-brethren. If we do not follow this basic and biblical pattern, we will continuously fail ourselves, our family and friends, strangers, and enemies. We have a compulsory standard to love from Heaven and its King:  

  • Love God (Mark 12:30)
  • Love ourselves (Mark 12:31)
  • Love others as we love ourselves (Mark 12:31)
  • Love our enemies (Luke 6:27-36)

 

Some people in the body of Christ comprehend loving their brethren, yet can’t muster enough love so as to love their neighbor who is not within the body of Christ. They hate their neighbor (literal or metaphoric) who is Muslim, gay, an adulterer, philanderer, gambler, liar, and so on. We tend to view “those people” as our enemy and, therefore, justify our hatred against them.

God does not, cannot, and will not condone such behavior. No one can love God and hate their neighbor. There are plenty of folks with whom we do not agree and, furthermore, do not like. The problem with that is, we are not called by God to “like” anyone. We are called to a higher instruction of eternal, heavenly, Kingdom love.

I recently had a meeting at Sophia’s (my teenage daughter) school with the powers that be concerning her education given the fact she’s been so sick. Because of the chronic illness, she has been unable to attend regularly; hence requiring homebound assistance. At this meeting, tempers began to flare between the head of the committee and myself. She was talking about Sophia as though she were a delinquent and I a derelict mother. I don’t care about her opinion of me, but mess with my kids and the scenario becomes much more intense.

My response to her was in a loud tone and very aggressive as was hers. I had prayed before I entered the meeting because I know how they can be; they don’t see Sophia as a person, but merely a number on a schedule to which they must attend and admonish. She was deemed as a problem they must solve. With that prayer, I released to Holy Spirit my tongue, attitude and heart. As a result of that prayer, I said no unkind words and I did not blow up or thrust accusations against them. I simply spoke what was necessary (though aggressively at moments) and moved on. That could only have occurred because I had put on the love of God as armor.

I tell this story because there was a follow-up meeting two weeks later with the superintendent. She, as you may suspect, was present in this meeting. Between the two meetings, I reminded myself that she, the head of the homebound committee, was still just a person. She is a person (of God or of the world, I do not know) who was trying to do her job just as I, a mom, was doing mine. The love of God compelled me to look beyond my aggravation so as to approach her the second time with respect regardless of how I deemed her inaccuracy in Sophia’s assessment as a delinquent.

When I saw her at the start of the meeting, she did not make eye contact with me as she was aware of her misconduct. Notwithstanding, I purposefully greeted her so as to put her at ease. As one can imagine, at the close of the first meeting, I was riled and wouldn’t have minded telling her off; in this I must be honest and candid. As I continually close in with the Savior of all people, I was quickly reminded that I must honor her, despite our differences.

The Scripture in II Peter at the top of the chapter reads, “Honor all people, love the brotherhood, fear God, honor the king.” Notice God distinguishes separately “honor all people” and “love the brotherhood”. They are two entirely different matters. There is first, how we entreat anyone and everyone, brother or not, and secondly, how we treat our brethren. The distinction is made so as to not justify loving only the brethren but all of mankind. Furthermore, it states thirdly, “fear God” which alone would compel us to extend love and honor to all people and, fourthly, “honor the king (president or other rulers).” The gamut is covered as to whom we are to love and honor.

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 4: Hatred vs. Love

“Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him (I John 3:15, NAS).”

We are commanded, “Do not hate your brother.” I don’t know how much more I can say that isn’t mentioned in the Bible. The contention, fighting and bickering must cease. There must be a better, more Kingdom-productive way to communicate and resolve issues with the brethren than what we’re currently doing. The divisiveness within the confines of our selfish, fleshly nature is fragmenting God’s Kingdom. A kingdom divided against itself cannot stand. We must inquire of ourselves the following: 

  • Is there a brother I hate?
  • What am I going to do about it?
  • How can I change my attitude, perspective and approach so as to resolve the matter between us?
  • How can I bring unity in the midst of disunity?”

 

These simple questions, when answered honestly, will bring about God’s will. We need to regularly reevaluate where we are in the Spirit. If we caused and/or perpetuated hatred on any level, resolve the matter. Repent and go and sin no more. Through prayer and supplication, we will do what is righteous whatever it takes.

Brotherly Love:

“And this commandment we have from Him, that the one who loves God should love his brother also (I John 4:21, NAS).”

“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:19, NAS).”

“and in your godliness, brotherly kindness, and in your brotherly kindness, love (II Peter 1:7, NAS).”

***

These texts instruct what to do: do love your brother. God never tells us the incorrect without directing us into what is holy in His sight. I especially favor the last few verses above in I and II Peter. The emphasis is on kindness and love which could possibly sound redundant, yet there is a purpose for the repetition. The words kindness, love, harmonious, sympathetic, humble in spirit and devoted are, technically, the same at the root which is Kingdom love. Nevertheless, they are marked individually so as to add emphasis to the necessity of love and all it encompasses.

We live in a treacherous, vile, depraved world as no one could dispute this sad state of affairs. It’s been this way since the fall of man when Satan’s reign was reestablished. Lucifer originally ran the earthly realm until deceit and corruption were found in him. He was dethroned and, eventually, Adam was given charge over the Earth. Once Adam fell prey to the wiles of the enemy, Satan once again took his seat of authority which Adam foolishly relinquished to him.

The ruler of this present Earth is the devil; therefore, we ought not be surprised that the days are wicked. With this fact made clear, we can better understand why God’s Word gave such prominence as to how to conduct ourselves as strangers from Heaven in a peculiar land called Earth. The days are evil; we, God’s people, aka the brethren, must learn how to overcome through the blood of the Lamb, how to live and abide as overcomers instead of having to succumb to the ways of the devil. We must become more aware of the spirit realm, Satan’s and God’s, so as to recognize the danger of not loving the brethren lest we fall into his trap just as did Adam and Eve.

Let us, Kingdom heirs, purposefully become kind, loving, forgiving, selfless, humble, godly, holy, righteous, devoted to one another, and much more of the like toward our brethren.

 ***

“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen (I John 4:20, NAS).”

“But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes (I John 2:11, NAS).”

“By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother (I John 3:10, NAS).”

“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him (I John 2:9-10, NAS).’

***

 

 

When All My Strength has Failed

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Chapter Sixteen: Bearing One Another’s Weaknesses

This is a subject near to my heart as it has been grossly misinterpreted by most. Have you ever had a loved one in dire need of assistance and, since you want to ‘bear their burdens’ according to our Lord’s instruction, you get dragged into their chaos and feel more burdened than they? It happens all the time. We think we’re doing right by people when we engage in their problems and we wear ourselves out trying to help when all we do is feel as bad or worse and no one gets actual aid.

We must keep the ‘bear one another’s burdens’ in proper perspective with the fullness of the Word. To be sure, the only way to accomplish this daunting task too big for mere mortals is to first be a person who casts their own cares upon the shoulders of Christ. We must learn to, and I quote, “Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”

If we cannot care for ourselves in such a manner allowing ourselves to be burden-free through Christ, how can we consider attempting to help someone outside ourselves? We will only further exacerbate our own problems and theirs. It goes back to the question, “Why worry?” If I as a minister, wife and mom cannot cease worry about my own, what good would I be to another? How could I rightly say to one in need, “Trust God” if I’m not doing it myself? I can teach others to pray with power and authority, faith and praise because I first practice it myself with my family. I first must surrender before I can call someone else to surrender.

When I do this, I can indeed help bear another’s burdens because I can, with ease, lead them to the Christ who bears my burdens. Then, we are both free of burdens. Burden-bearing is about no one but Christ alone, the one bearing the entirety of the burden. All roads lead to Christ and Christ is the only road to God the Father, the quintessential burden-bearer.

In summation, the first step in bearing another person’s burdens is to make sure you, first and foremost, have cast your cares upon Christ. Then, and only then, will you be equipped with the power and presence of Holy Spirit so as to lead them to the One who can lighten their heavy load.

My personal self-evaluation: If my yoke is hard and my burden is heavy, I have not cast my cares upon Him and a recalibration is required. With all I’ve endured with mine and Sophia’s health, when things became too hard and heavy, I consult the King and resubmit my troubles to the trouble-checker. At that, I immediately experience the relief of such heaviness and go on about my day. I deal with today as tomorrow has enough troubles of its own and will care for itself.

***

“Come unto Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light (Matthew 11:28-30, NAS).”

Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves (Romans 15:1, NAS).”

Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions (Romans 14:1, NAS).”

Therefore, strengthen the hands that are weak and the knees that are feeble (Hebrews 12:12, NAS).”

So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (Colossians 3:12-17).

When All My Strength Has Failed

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Chapter Fifteen: Strength for the Weary, part II

Weakened Unto Death:

What a beautiful act of unwavering love when God sent His Son in human flesh weakening Himself, the Almighty, so as to rescue those who are weak. Honestly, I can’t mention this enough as we, His creation, seem to keep missing this incredible act of kindness, thoughtfulness and, yes, weakness. He became all things to all people so some may be saved. I become overjoyed and saddened simultaneously when reading I Corinthians 9:22. The gift of Christ thrills me; adversely, the fact He states “some” may be saved is sad. Only a few will answer the call of Christ by surrendering their fleshly strengths so His strength can prevail.

Mankind, better yet Christ-kind, gets so frustrated at God when things aren’t fixed the instant they pray or within a week, months or several years. They expect God, because they deem themselves a “good person”, to jump the moment they pray or, better yet, they expect to have no real life issues as though they are exempt. These people have deluded themselves into thinking they deserve exemption from hardships.

The truth of the matter is, God has already extended all the help there is to give – the sacrifice of His life. What we fail to see, especially within the confines of the professing Church, is that we are to relinquish our lives (all the good and the bad) so that we may position ourselves to receive His completed help, as previously discussed. John 16:33 states, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” This is a past-tense statement, not an “it is forthcoming” possibility. Furthermore, John 19:28-30 confirms with clarity, “After this, Jesus, knowing that all things were now accomplished…when Jesus had received the sour wine, He said, It is finished!” And bowing His head, He gave up His spirit.”

We become weary in situations of life, death, divorce, abuse, poverty, resentment, rejection, abandonment, or whatever life throws our way, and haven’t figured out how to receive the power and dominion we’ve already been bestowed while enduring hardships. When will we understand that weakness is the greatest place to be? “He gives strength to the weary”, reads Isaiah 40:29. This isn’t just a matter of saying, when we are weary, God gives His strength; it’s far more reaching than that. It’s saying, it isn’t until we are fully weakened that we are in a place where we can receive His strength. When we are strong in ourselves, who needs God or anything He has to offer? When things are great, good, or even bearable, we continue to cling to dead flesh. In turn, without intending, we forgo the rest and peace of Christ which can only be birthed through relinquishing ourselves to God.

If you truly want to be renewed in strength, stop resisting natural weakness. It isn’t a shortcoming; it’s the only place where Christ can actually take over. When you realize “it’s finished” and there’s nothing more for Christ to do on your behalf, you’ll quickly perish your fleshly nature so that His completed work can begin to manifest in every area of life.

When Paul became truly weary, he was positioned to receive the fullness of Christ. Jesus gave Himself over to utter weakness that the glory of God the Father could accomplish His perfection through His human death. Strength for the weary comes because you are weak. Because Christ was weakened unto death, He could bear us when we are weakened unto death. In other words, once we have suffered and disciplined ourselves to cast our cares upon Jesus, only then can we guide others how to do the same.

***

He gives strength to the weary, and to him who lacks might He increases power. Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary. Isaiah 40:29-31 (NAS)

To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some (I Corinthians 9:22, NAS).”