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How To Get It Right: Being Single, Married, Divorced, and Everything In Between

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How to Get It Right

Chapter 3: Understanding Covenant, part I

“That they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me (John 17:21, NAS).”

 If God’s holy people do not understand the covenant that we have in the spirit realm between God and His people, we don’t stand a chance of understanding the covenant between a man and a woman in marriage. This chapter is taken from my first book, What Was God Thinking? Why Adam Had To Die, chapter 7, “Enter the Blood Covenant.” 

I believe it to be of the utmost importance to help us understand what God has done for mankind. Once we obtain a reasonable concept of spiritual marital covenant, we will better grasp physical marital covenant. Christ calls us to “die daily” spiritually so that our flesh does not impede our relationship with the Father, Son and Holy Spirit – The Groom. In like fashion, we must “die daily” to our selfish nature to become “one” with our spouse so as not to hinder our relationship with our spouse – our physical bride/groom.  If you’ve already read What was God Thinking? this chapter will simply be a refresher course.

Covenant Protection:

As I’ve already mentioned, I had consigned myself back to Christ in February of 2000, after seven years of angry rebellion. However, too quickly I found myself right back in my fleshly ways resembling that of my rebellion. The result was becoming pregnant by a man that was not my husband. Our relationship was brief because I was quickly convicted (not quickly enough) of my sinful conduct. However, my covenant covering (Holy Spirit) was removed by my own actions of broken covenant.

Although God’s love for me never moved, as a result of my blatant disobedience, His covenant protection was. I was no longer living according to the Spirit but dead flesh. My soul was reactivated in an instant through lustful thinking allowing it to override the voice of Holy Spirit speaking into my spirit. I liken the flesh of mankind as unto a zombie we see in sci-fi movies. Though the person they once were is dead, as a zombie, the body moves at will all the while destroying everything in its wake.

It is of the utmost urgency to know, accept, and understand that one cannot enter into the blood covenant that Christ has freely offered until we choose death to the fleshly nature. Death activates God’s covenant. Disobedience, an act of the flesh, nullifies it.

“For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives (Hebrews 9:16-17, NAS).”

Man’s flesh cannot enter into a covenant because of its cursed condition. Nothing cursed can come into covenant with the pure and holy God. This is why Christ took the flesh of all mankind into the grave with Him –He crucified mankind – so as to allow us free access to the Kingdom of God. As we take up our own cross, we accept death as the only source of entrance into holy covenant. Although we’re technically already dead, it requires our acknowledgment. Because Jesus is the last sacrifice and He shed His own blood, we cannot receive the new blood of Christ until we are purged of the old blood of Adam.

We must, spiritually speaking, give up our old condemned blood (Adam’s) in order to receive the new pure blood (Christ’s). His blood was shed for us so that we may receive it. We are not obligated and we all have the right to keep our own. But, in doing so, we keep death eternal. God says in Deuteronomy that we “choose” life or death, blessing or curse. If we choose to keep our own blood, we choose a curse. We choose life only when we choose His life-giving blood, His covenant of blessing.

It is of the utmost importance to understand “dying to the flesh” so to validate and activate covenant with God. Merely saying the “sinner’s prayer” may grant access to Heaven upon death of the physical body, but if the individual does not accept that he or she must die to his or her natural man and the desires thereof while here on Earth, that person will never truly enter into covenant with Yahweh as intended. To reiterate, Christ crucified the flesh of all of mankind at His death, therefore it is dead. When we live according to the flesh (death), we give false-life to a dead thing causing much destruction.

Forfeiture of Covenant Protection:

When Christ followers walk according to their old fleshly man, they forfeit their covenant protection. Until you realize that you must die to daily rendering the flesh in which you dwell as inactive, covenant promises and protection will elude you while residing on Earth. When a person of Christ sins, they reason “God will forgive me.” Truth be told, that person is already forgiven. Forgiveness was sealed for you and I at the cross therefore it is a non-issue. Breaking covenant with God, however, is the issue.

If you’re wondering what’s going wrong in your life in Christ with all your religious conduct and good deeds, maybe “life” isn’t your problem, but death is. Possibly you haven’t died to self and, more than likely, you didn’t realize that was a requirement for covenant activation. I didn’t know this for way too long.

Are we to continue sin so that grace may increase…How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life… knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ…death no longer is master over Him…consider yourselves to be dead to sin, but alive to God in Christ Jesus (Romans 6:1-11 (NAS).

We are called to die with Him in His death. The “newness of life” comes only after we crucify our flesh. It occurs to me through the reading of these Scriptures that when someone accepts Christ as Savior through His blood by repenting of the sin nature, they automatically enter into covenant with Yahweh. Unfortunately, many are saved for a long time before they understand that the covenant has not been activated because they have not died to self or even understand how or that they need to. Some never understand. They continue to have all of the same problems and issues they had before salvation because they have no idea who they are in Christ. It is like having a vault full of billions of dollars, yet it is untapped because they do not know it exists or don’t know they have the key in their grasp. So it is with the average believer; they forfeit for lack of knowledge, therefore perish.

Most people never know their covenant promises. Most have zero understanding of how to tap into the limitlessness of God’s power and authority to overcome all obstacles. They never receive revelation or understanding about how to die with Him, therefore operating within the covenant always eludes them. I was this way until death of the flesh was revealed to me. I say again that there is no covenant activation without death of the flesh. It is the death for which He calls us that ushers freedom from sin.

 

 

 

 

Philadelphia: A Kingdom Call To Brotherly Love

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Chapter 14: Give Unrelentingly

I could write an entire book on giving but, for sake of time, I’ll attempt to give a brief overview on how the Lord calls us to give. I’ve added a list of texts at the end of the chapter. “Giving” is not what we see in churches across denominations where we robotically take our 10% or whatever amount and place it in the offering plate Sunday after Sunday. If we are called of God to do that, fine, but giving as Christ calls His people is far beyond that. I hear all the time, “I saw a beggar and I didn’t give him anything because…” 

  1. They should get a job
  2. They’ll use the money for booze or drugs
  3. I have my money set aside to give to my local church
  4. I don’t want to
  5. I hate beggars
  6. They’re lazy
  7. They’re undeserving
  8. They won’t pay it back
  9. They’ll rob me
  10. I prayed for them already
  11. They’re ungrateful
  12. I don’t like them
  13. They smell badly
  14. They look scary

There are many other reasons, but these seem to be the most frequently used. Luke 6:30 begins with the words, “Give to everyone who asks you…” That alone debunks all excuses pertaining to not giving. It further states, “If they steal from you, give more.” That dethrones the remaining excuses used to not give. If we want to go further, read James 2 where we see praying, alone, is insufficient. Faith has legs and hands and feet and money. Faith in Christ will cause us to give, not just prayer, but physically meeting the needs of others.

If we’re still wondering when, how much, and to whom we should give, I John 3:17 clarifies with, “But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?” If we have the means and someone is in need, give. It’s that simple. In the early church, those who had plenty sold their goods so that no one was without. Selfishness was not an option. When they sold their possessions so as to give, it didn’t leave them penniless, it merely allowed everyone to have and no one was in need.

Why aren’t God’s people giving in such a fashion? It’s because we’ve become calloused, greedy, and hard-hearted. It is time to thaw our frozen, stingy hearts and begin to love one another with prayer, time, energy, and money.

***

“But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him (I John 3:17, NAS)?”

If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that (James 2:15-16, NAS)?”

Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back…Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you give, it will be measured back to you (Luke 6:30, 38, NIV).”

Additional texts: Deuteronomy 15:10, 16:17; Proverbs 21:26, 3:27, 11:24-25, 22:9, 28:27; I Chronicles 29:9; Matthew 6:3-4; Mark 12:41-44; Luke 3:11, 6:30, 38; II Corinthians 9:6-10; John 3:16; Acts 20:35; Romans 12:8

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 11: Devotion, Consideration, and Honor

Devotion, consideration, and honor are greatly lacking among us, the body of Christ. We are not called simply to love, but to devote ourselves to loving one another continuously. This is the difference between limited human love and limitless eternal love. To “give preference to one another” isn’t favoritism as in preferring one person over another, but to favor everyone so as to honor one another. We must think more of others than we do ourselves. Selfishness is a characteristic of the father of lies.

I love the Scriptures above in both Romans 14 and I Corinthians 8. Both lead us to understand that, even though something in particular is not a sin to us, if someone perceives it as a sin, we must refrain from partaking so as not to cause them to stumble. This is putting others above ourselves; their needs above our own. It’s a matter of being so attuned to the needs of others that we quickly give up something so as to not cause them to falter.

I hear time, and time, and time again, “God knows my heart. He knows I’m not sinning,” in reference to living with their boyfriend or girlfriend. They state, “We’re Christians and we’re abstaining from sex before marriage so it doesn’t matter what someone else thinks.” My response: “Oh, but indeed it does.”

What we do matters. It matters to God, it matters to onlookers, and it must matter to us. We are to do nothing selfishly such as, “I don’t care what so and so thinks.” If we as followers of Christ do something knowing it could cause someone to fall spiritually, physically, mentally, emotionally, or financially, we are in sin. Living with a person we are dating, though not engaging in sex, still has the appearance of evil (I Thessalonians 5:22); in this, it becomes evil. Instead of justifying whatever we’re doing that is wrong, we need to ask ourselves how our actions will affect others for the positive or negative. We must be so devoted to one another that we think of the effects on people prior to taking a step. This is brotherly love, consideration and devotion. This is honoring others and it pleases the Lord.

***

“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:10, NAS).”

“Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves (Philippians 2:3, NAS).”

“It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles (Romans 14:21, NAS).”

“Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble (I Corinthians 8:13, NAS).”

 

 

 

 

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 7: The Prodigal

Compassion, compassion, compassion! We cannot walk as citizens of the Kingdom of God without it, it simply cannot be. When people ask how I can be compassionate toward my ex-husband who was too many horrible things to mention, I say “because of grace”. The same grace I need is the same grace he needs; neither of us nor do any of you deserve it. It is an unwarranted gift from God. The same grace God poured out for me and you is the same He poured for my ex-husband and all the other offenders of the world. It’s literally that simple.

How could I expect God’s grace and forgiveness to apply to me, once a prodigal, if I can’t look at another prodigal with compassion? Without compassion, can one actually be in, of or for Christ? Just because someone remains a prodigal doesn’t mean I should despise them; I too was in their shoes at one point in life. I may not have done the heinous things as did they, but sin is sin and the result is always death. No one can be a “little dead.” Varying sins have diverse consequences on Earth but, in the spirit realm post death, the end result is the same for the little ones and the big ones.

I deserve death and hell. I received grace through repentance to the Almighty. Now that I’m delivered from death and hell, it is my responsibility to assist anyone I can into the same grace. To wish harm on our enemies is against the very God of whom we boast. Wishing for our opponent to “get what they deserve” is not of the Kingdom of Heaven, it just isn’t and will never be.

One of my favorite texts which drew me to love is John 7:47: “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” When I came to the realization of how sinful I actually was and was in dire need of such limitless redemptive love, I became equally able to extend love to my foes. I deserve hell. You deserve hell. Your enemies and your friends deserve hell. We’ve all been forgiven much. The sooner we recognize this fact, the sooner we’ll repent of our unforgiveness, hatred and vengeance and begin to intercede for our oppressors.

We who are found in Christ were all, at one time, as the prodigal son. We left our first love whether or not we knew God was our first love. We chose sin. We chose the evil one no matter how nice a person we view ourselves. You and I were the prodigals and Christ loved us all the same. He forgave us, welcomed us into His shelter and gave us His Kingdom. Does our enemy deserve less grace than you or I?

Let the Peace of Christ Rule:

“Great peace have they which love thy law: and nothing shall offend them (Psalm 119:165, KJV).”

Let the peace of Christ rule in your hearts” (Colossians 3:`5) is not a suggestion, but a command from our heavenly Commander in Chief. Simply stated, when God’s peace rules in our hearts, we will be offended by nothing. When we are in a position to be offense-free, there’s nothing by which we will be moved unto hatred. God’s peace is a key element to a successful relationship, both with God and with man.

Remember Romans 12:18 which reads, “If possible, so far as it depends on you, be at peace with all men.” Sometimes peace is not possible because of someone else’s lack of peace. Nevertheless, you and I who are in Christ must demand our feet be shod with the mighty boots of peace which is a part of the armor of God. Peace is the opposite of discord. Discord stems from offense.

The Prodigal son did not know God’s peace; therefore, he spent his inheritance on worldly, temporal entertainment. When it ran out, he was as much in the literal and spiritual gutter one can possibly find themselves. Spiritually, when we have no peace, we will waste our heavenly inheritance on the foolishness of Satan’s domain: hatred, bitterness, malice, and much more of their kind. Seek the peace of God and do not let it go. 

***

Pursue peace with all people, and holiness, without which no one will see the Lord (Hebrews 12:14, NAS).”

“Then Peter came up and said to him, ‘Lord, how often will my brother sin against me, and I forgive him? As many as seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven (Matthew 18:21-22, KJV).’”

“My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart (Matthew 18:35, NAS).”

“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound…but we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found (Luke 15:27, 32, NAS).’”

So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (Colossians 3:12-17).

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 5: Honor All People

“Honor all people, love the brotherhood, fear God, honor the king (I Peter 2:17, NAS).”

We see the command “honor all people.” That’s a big one! Even when we do not agree, we are to honor people, all people, which is a seriously tall order. Always, in the face of a dispute, pause and think, “Is what I’m about to say or do going to honor or dishonor this person?” It’s a rule of thumb by which I purpose to live. I fail from time to time, of course but, when I fail, I make it right as soon as possible. The better way, most certainly, is to have as few failures as possible so that our actions do not require apologies. The right path is always the best path with which to begin. This is to eliminate backtracking from a mess initially having done things the wrong way.

We read in the last chapter, “all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit.” This is a theme throughout the Word of God and it is rarely obeyed. I cannot convey enough how lacking love is among the brethren, the people of God. Such unresolved animosity and hatred are running rampant among those who claim to be among citizens of God’s Kingdom. I can scarcely understand it, yet it is a fact. We must ask ourselves, “What must we do about it? What must I do about it?”

First, the common sense approach is to begin to seek God’s love, how it looks, how it functions, and how we are to take God’s mantle of love and apply it to ourselves. Secondly, once applied to our own lives, learn how to apply it to the brethren (neighbors). Thirdly, and this is crucial, learn how to apply it to non-brethren. If we do not follow this basic and biblical pattern, we will continuously fail ourselves, our family and friends, strangers, and enemies. We have a compulsory standard to love from Heaven and its King:  

  • Love God (Mark 12:30)
  • Love ourselves (Mark 12:31)
  • Love others as we love ourselves (Mark 12:31)
  • Love our enemies (Luke 6:27-36)

 

Some people in the body of Christ comprehend loving their brethren, yet can’t muster enough love so as to love their neighbor who is not within the body of Christ. They hate their neighbor (literal or metaphoric) who is Muslim, gay, an adulterer, philanderer, gambler, liar, and so on. We tend to view “those people” as our enemy and, therefore, justify our hatred against them.

God does not, cannot, and will not condone such behavior. No one can love God and hate their neighbor. There are plenty of folks with whom we do not agree and, furthermore, do not like. The problem with that is, we are not called by God to “like” anyone. We are called to a higher instruction of eternal, heavenly, Kingdom love.

I recently had a meeting at Sophia’s (my teenage daughter) school with the powers that be concerning her education given the fact she’s been so sick. Because of the chronic illness, she has been unable to attend regularly; hence requiring homebound assistance. At this meeting, tempers began to flare between the head of the committee and myself. She was talking about Sophia as though she were a delinquent and I a derelict mother. I don’t care about her opinion of me, but mess with my kids and the scenario becomes much more intense.

My response to her was in a loud tone and very aggressive as was hers. I had prayed before I entered the meeting because I know how they can be; they don’t see Sophia as a person, but merely a number on a schedule to which they must attend and admonish. She was deemed as a problem they must solve. With that prayer, I released to Holy Spirit my tongue, attitude and heart. As a result of that prayer, I said no unkind words and I did not blow up or thrust accusations against them. I simply spoke what was necessary (though aggressively at moments) and moved on. That could only have occurred because I had put on the love of God as armor.

I tell this story because there was a follow-up meeting two weeks later with the superintendent. She, as you may suspect, was present in this meeting. Between the two meetings, I reminded myself that she, the head of the homebound committee, was still just a person. She is a person (of God or of the world, I do not know) who was trying to do her job just as I, a mom, was doing mine. The love of God compelled me to look beyond my aggravation so as to approach her the second time with respect regardless of how I deemed her inaccuracy in Sophia’s assessment as a delinquent.

When I saw her at the start of the meeting, she did not make eye contact with me as she was aware of her misconduct. Notwithstanding, I purposefully greeted her so as to put her at ease. As one can imagine, at the close of the first meeting, I was riled and wouldn’t have minded telling her off; in this I must be honest and candid. As I continually close in with the Savior of all people, I was quickly reminded that I must honor her, despite our differences.

The Scripture in II Peter at the top of the chapter reads, “Honor all people, love the brotherhood, fear God, honor the king.” Notice God distinguishes separately “honor all people” and “love the brotherhood”. They are two entirely different matters. There is first, how we entreat anyone and everyone, brother or not, and secondly, how we treat our brethren. The distinction is made so as to not justify loving only the brethren but all of mankind. Furthermore, it states thirdly, “fear God” which alone would compel us to extend love and honor to all people and, fourthly, “honor the king (president or other rulers).” The gamut is covered as to whom we are to love and honor.

Philadelphia: A Kingdom Call to Brotherly Love

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Chapter 4: Hatred vs. Love

“Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him (I John 3:15, NAS).”

We are commanded, “Do not hate your brother.” I don’t know how much more I can say that isn’t mentioned in the Bible. The contention, fighting and bickering must cease. There must be a better, more Kingdom-productive way to communicate and resolve issues with the brethren than what we’re currently doing. The divisiveness within the confines of our selfish, fleshly nature is fragmenting God’s Kingdom. A kingdom divided against itself cannot stand. We must inquire of ourselves the following: 

  • Is there a brother I hate?
  • What am I going to do about it?
  • How can I change my attitude, perspective and approach so as to resolve the matter between us?
  • How can I bring unity in the midst of disunity?”

 

These simple questions, when answered honestly, will bring about God’s will. We need to regularly reevaluate where we are in the Spirit. If we caused and/or perpetuated hatred on any level, resolve the matter. Repent and go and sin no more. Through prayer and supplication, we will do what is righteous whatever it takes.

Brotherly Love:

“And this commandment we have from Him, that the one who loves God should love his brother also (I John 4:21, NAS).”

“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:19, NAS).”

“and in your godliness, brotherly kindness, and in your brotherly kindness, love (II Peter 1:7, NAS).”

***

These texts instruct what to do: do love your brother. God never tells us the incorrect without directing us into what is holy in His sight. I especially favor the last few verses above in I and II Peter. The emphasis is on kindness and love which could possibly sound redundant, yet there is a purpose for the repetition. The words kindness, love, harmonious, sympathetic, humble in spirit and devoted are, technically, the same at the root which is Kingdom love. Nevertheless, they are marked individually so as to add emphasis to the necessity of love and all it encompasses.

We live in a treacherous, vile, depraved world as no one could dispute this sad state of affairs. It’s been this way since the fall of man when Satan’s reign was reestablished. Lucifer originally ran the earthly realm until deceit and corruption were found in him. He was dethroned and, eventually, Adam was given charge over the Earth. Once Adam fell prey to the wiles of the enemy, Satan once again took his seat of authority which Adam foolishly relinquished to him.

The ruler of this present Earth is the devil; therefore, we ought not be surprised that the days are wicked. With this fact made clear, we can better understand why God’s Word gave such prominence as to how to conduct ourselves as strangers from Heaven in a peculiar land called Earth. The days are evil; we, God’s people, aka the brethren, must learn how to overcome through the blood of the Lamb, how to live and abide as overcomers instead of having to succumb to the ways of the devil. We must become more aware of the spirit realm, Satan’s and God’s, so as to recognize the danger of not loving the brethren lest we fall into his trap just as did Adam and Eve.

Let us, Kingdom heirs, purposefully become kind, loving, forgiving, selfless, humble, godly, holy, righteous, devoted to one another, and much more of the like toward our brethren.

 ***

“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen (I John 4:20, NAS).”

“But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes (I John 2:11, NAS).”

“By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother (I John 3:10, NAS).”

“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him (I John 2:9-10, NAS).’

***

 

 

When All My Strength has Failed

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Chapter Sixteen: Bearing One Another’s Weaknesses

This is a subject near to my heart as it has been grossly misinterpreted by most. Have you ever had a loved one in dire need of assistance and, since you want to ‘bear their burdens’ according to our Lord’s instruction, you get dragged into their chaos and feel more burdened than they? It happens all the time. We think we’re doing right by people when we engage in their problems and we wear ourselves out trying to help when all we do is feel as bad or worse and no one gets actual aid.

We must keep the ‘bear one another’s burdens’ in proper perspective with the fullness of the Word. To be sure, the only way to accomplish this daunting task too big for mere mortals is to first be a person who casts their own cares upon the shoulders of Christ. We must learn to, and I quote, “Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”

If we cannot care for ourselves in such a manner allowing ourselves to be burden-free through Christ, how can we consider attempting to help someone outside ourselves? We will only further exacerbate our own problems and theirs. It goes back to the question, “Why worry?” If I as a minister, wife and mom cannot cease worry about my own, what good would I be to another? How could I rightly say to one in need, “Trust God” if I’m not doing it myself? I can teach others to pray with power and authority, faith and praise because I first practice it myself with my family. I first must surrender before I can call someone else to surrender.

When I do this, I can indeed help bear another’s burdens because I can, with ease, lead them to the Christ who bears my burdens. Then, we are both free of burdens. Burden-bearing is about no one but Christ alone, the one bearing the entirety of the burden. All roads lead to Christ and Christ is the only road to God the Father, the quintessential burden-bearer.

In summation, the first step in bearing another person’s burdens is to make sure you, first and foremost, have cast your cares upon Christ. Then, and only then, will you be equipped with the power and presence of Holy Spirit so as to lead them to the One who can lighten their heavy load.

My personal self-evaluation: If my yoke is hard and my burden is heavy, I have not cast my cares upon Him and a recalibration is required. With all I’ve endured with mine and Sophia’s health, when things became too hard and heavy, I consult the King and resubmit my troubles to the trouble-checker. At that, I immediately experience the relief of such heaviness and go on about my day. I deal with today as tomorrow has enough troubles of its own and will care for itself.

***

“Come unto Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light (Matthew 11:28-30, NAS).”

Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves (Romans 15:1, NAS).”

Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions (Romans 14:1, NAS).”

Therefore, strengthen the hands that are weak and the knees that are feeble (Hebrews 12:12, NAS).”

So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (Colossians 3:12-17).

When All My Strength Has Failed

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Chapter Fifteen: Strength for the Weary, part II

Weakened Unto Death:

What a beautiful act of unwavering love when God sent His Son in human flesh weakening Himself, the Almighty, so as to rescue those who are weak. Honestly, I can’t mention this enough as we, His creation, seem to keep missing this incredible act of kindness, thoughtfulness and, yes, weakness. He became all things to all people so some may be saved. I become overjoyed and saddened simultaneously when reading I Corinthians 9:22. The gift of Christ thrills me; adversely, the fact He states “some” may be saved is sad. Only a few will answer the call of Christ by surrendering their fleshly strengths so His strength can prevail.

Mankind, better yet Christ-kind, gets so frustrated at God when things aren’t fixed the instant they pray or within a week, months or several years. They expect God, because they deem themselves a “good person”, to jump the moment they pray or, better yet, they expect to have no real life issues as though they are exempt. These people have deluded themselves into thinking they deserve exemption from hardships.

The truth of the matter is, God has already extended all the help there is to give – the sacrifice of His life. What we fail to see, especially within the confines of the professing Church, is that we are to relinquish our lives (all the good and the bad) so that we may position ourselves to receive His completed help, as previously discussed. John 16:33 states, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” This is a past-tense statement, not an “it is forthcoming” possibility. Furthermore, John 19:28-30 confirms with clarity, “After this, Jesus, knowing that all things were now accomplished…when Jesus had received the sour wine, He said, It is finished!” And bowing His head, He gave up His spirit.”

We become weary in situations of life, death, divorce, abuse, poverty, resentment, rejection, abandonment, or whatever life throws our way, and haven’t figured out how to receive the power and dominion we’ve already been bestowed while enduring hardships. When will we understand that weakness is the greatest place to be? “He gives strength to the weary”, reads Isaiah 40:29. This isn’t just a matter of saying, when we are weary, God gives His strength; it’s far more reaching than that. It’s saying, it isn’t until we are fully weakened that we are in a place where we can receive His strength. When we are strong in ourselves, who needs God or anything He has to offer? When things are great, good, or even bearable, we continue to cling to dead flesh. In turn, without intending, we forgo the rest and peace of Christ which can only be birthed through relinquishing ourselves to God.

If you truly want to be renewed in strength, stop resisting natural weakness. It isn’t a shortcoming; it’s the only place where Christ can actually take over. When you realize “it’s finished” and there’s nothing more for Christ to do on your behalf, you’ll quickly perish your fleshly nature so that His completed work can begin to manifest in every area of life.

When Paul became truly weary, he was positioned to receive the fullness of Christ. Jesus gave Himself over to utter weakness that the glory of God the Father could accomplish His perfection through His human death. Strength for the weary comes because you are weak. Because Christ was weakened unto death, He could bear us when we are weakened unto death. In other words, once we have suffered and disciplined ourselves to cast our cares upon Jesus, only then can we guide others how to do the same.

***

He gives strength to the weary, and to him who lacks might He increases power. Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary. Isaiah 40:29-31 (NAS)

To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some (I Corinthians 9:22, NAS).”

When All My Strength Has Failed

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Chapter Thirteen: Igniting God’s Completed Work

Faith, faith, faith and more faith is the key to unlock the Kingdom of God and His power therein. When I read Hebrews 11 in its entirety, I stand amazed; first at God, and, secondly, at the people who withstood things most of us can’t fathom in their wildest nightmares. What these folks endured is nothing short of a miracle because they didn’t buckle, not even in the face of death. The chronicle of these mighty people of God reminds me of Matthew 10:28 which instructs, “do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”

In this world and, more specifically, in the Church, people are far more concerned with what people think of them than being obedient to the Word of God (the expression of His power). Forget being concerned with being hung, beaten, burned or tortured in some capacity since we can’t get past being afraid of someone rejecting us. This is a sad fact but, looking around the churches, it’s evident. We are far more concerned with the opinion of our fellow man than following Christ outside the city walls no matter the repercussions.

How can we possibly walk an authentic life of faith if we can’t get past worrying about what someone thinks of us be it family, friends, co-workers, fellow church members, or whomever? This behavior does not and cannot please Yahweh. Having good intentions without faith cannot please Him; consequently, we squelch His power within us. When we are not walking in faith, God cannot materialize His completed work and then we’re left wondering, “Where’s God? Why isn’t He helping me? Where is His power now?” To quote my friend, Rachelle Freeman Sanders, “Faith doesn’t move God; faith is your positive response to what God has already done by grace. ‘Won’t He do it?’ you ask. No, He’s already done it!”

When you get to the place where you genuinely desire experiencing His power moving in your life, start with faith. This isn’t to insult where you are with Christ; it is simply a fact which applies to everyone. This is for me and this is for you. Faith is where Holy Spirit power ignition begins and ends and it usually comes prior to falling in love with Him. Faith is the vehicle which delivers into your life that which God has already accomplished before the foundation of the world (Hebrews 4:3). Everything past, present and future was perfected before the Earth was set in motion, we’re just watching it unfold over the centuries. How you operate in faith in the face of your most ferocious adversary will determine how far God can present and produce His completed work.

Faith is paramount to any Christ-follower. Faith is the ignition switch to God’s power and strength. The joy of the Lord is our strength (Nehemiah 8:10). Without faith, how can one have joy in Him? If we only have information about God with which we desire to share with others yet have no joy, where is the supernatural strength required to be displayed in everyday life so as to draw others to Christ?

We who desire earnestly to follow Christ must understand, all that is to be done is already accomplished. There is nothing more for Christ to do on your behalf. Money problems? Already solved. Children problems? Already resolved. Spousal problems? Already finished. Do you see? God sees the end from the beginning because, in God’s timing, the ending has already been fulfilled.

If this were inaccurate, how could God have spoken of Jesus in the Old Testament? How could the prophecies yet to come have been written? It’s because it’s already finished. Furthermore, how could Christ say in John 16:13, “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.” The “what is to come” part reveals what already is but is yet to be. The truth is, according to the Spirit of God, all is already complete. We’re simply awaiting it’s unfolding.

***

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval…and what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us, so that apart from us they would not be made perfect. (Hebrews 11:1-2, 32-40, (NAS)

“and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge (Colossians 2:2-3, NAS).”

When All My Strength Has Failed

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Chapter Twelve: The Word of His Power and Strength of His Might

Right away, I must address the powerful few words of Hebrews 1:3: “He upholds all things by the word of His power.” Such an amazing testament to the Triune God! It doesn’t say, “the power of His word” no, it’s the word of His power. To express it another way, He is all-powerful, all power and, when He speaks, the words merely express His nature of power. In this, it isn’t words alone, it’s that His words are an extension of who He is. It’s His power that allowed Christ to purify sinful man through a willing crucifixion, and that which also permitted Him to sit at the right hand of the Majesty of high. Just awesome!

Now to Isaiah 50; what a powerful commentary from our Lord. He asks the question, “Why was there no man when I came…there was no one to answer? Or have I no power to deliver?” In between these words He asks, “Is My hand so short it cannot ransom?” It is imperative for God’s people to awaken to His majestic power whether He speaks or is silent. We must believe and know unwaveringly that, no matter how difficult our situations, He is all power and there is nowhere His righteous right hand cannot reach.

Then He continues, “…that I may know how to sustain the weary one with a word.” This is simply breathtaking. No one was there for Him when He came to them and I can only assume by reading the whole of chapter 50 that they had no confidence in His power, in who He is, or in what He is able to accomplish on their behalf. His holy people had sinned against Him due to lack of faith in His supreme power. He is 100% capable and willing to sustain the weary and able to do so with only one word of His power.

What will it require for His people to come out of the slavery of religion, tradition, and the world’s wicked system so as to comprehend His power and willingness to share that power with His holy people? God’s power to heal, sustain, refresh, and restore is without limit; it is we who limit His power because we do not believe in it or in Him. If we did, we would experience restoration and power prior to things being remedied. We believe, therefore we are supernaturally able to see before it manifests in the Earth and in our daily lives. There is no limit to His power.

Strength and might have nearly the same meaning, yet the Bible was compelled to say “the strength of His might” as if two separate entities. To me, it reiterates the infinite power of God. The repetition of ‘strength’ and ‘might’ reveal something so powerful it’s far beyond our natural comprehension. God is all power, all might, all strength; He is in all things, through all things, and all things were created by Him. That’s the strength of His might!

We have the ‘word of His power’ as well as the ‘strength of His might’. How incredible that our perfect, holy God would grant feeble, sinful mankind such unlimited power. When you read “God is our refuge and strength, a very present help in trouble (Psalm 46:1)”, what does that mean to you personally? When He tells mankind, “I satisfy the weary one and refresh everyone who languishes (Jeremiah 31:25)”, how does that resonate with you?

 Too many are quoting Scriptures but they don’t mean anything to them, not really. When they’re in a gale and the wind and rains of life hit so hard they can’t breathe, their true beliefs come front and center. When their child is dying of cancer and they can’t understand or even see God, or when they’re facing foreclosure on their home and have no idea where to take their family, or their marriage has crumbled unexpectedly, mere theology, church membership, and good deeds bear no weight; they have no eternal spiritual value because they are not rooted in relationship with God, who He is, knowing His promises are authentic, or that He is who He proclaims Himself to be.

Going through all we’ve endured these last many years caused moments of pause in me, I assure you. When we were being hit over, and over, and over again, there were flashes of, “Really? God, are You there? Is there a point to all the praying?” I am not ashamed to admit this because, in those moments, in the questioning, God proved Himself repeatedly. I can’t help but recognize God in every nuance. When we question with the desire to learn, He always responds. We need only pay attention.

Every single time, without fail, His strength and His might would overtake me one more time. When I was so physically weak, God would provide a way to accomplish whatever necessary. I was never alone, I was never without power, I was never without His might, joy, grace, love or mercy. God’s might and strength often come in the quietude of life, the softer more delicate moments. He isn’t always a sonic boom, but rather a hush that accommodates peace when all else is seemingly falling apart.

***

He gives strength to the weary, and to him who lacks might He increases power (Isaiah 40:29, NAS).”

And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high (Hebrews 1:3, NAS).”

“Why was there no man when I came? When I called, why was there none to answer? Is My hand so short that it cannot ransom? Or have I no power to deliver? Behold, I dry up the sea with My rebuke, I make the rivers a wilderness; their fish stink for lack of water and die of thirst. I clothe the heavens with blackness and make sackcloth their covering.  The Lord God has given Me the tongue of disciples, that I may know how to sustain the weary one with a word (Isaiah 50:2-4, NAS).”

“Finally, be strong in the Lord and in the strength of His might (Ephesians 6:10, NAS).”

“…Do not be grieved, for the joy of the Lord is your strength (Nehemiah 8:10, NAS).”

“The Lord God is my strength, and He has made my feet like hinds’ feet, and makes me walk on my high places (Habakkuk 3:19, NAS).”