Kingdom of God
Chapter 4: The Covenant of Intercourse, part I
Or do you not know that the unrighteous will not inherit the Kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals…food is meant for the stomach and the stomach for food—and God will destroy both one and the other. The body is not meant for sexual immorality, but for Yahweh, and Yahweh for the body…Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” But the one who joins himself to Yahweh is one spirit with Him. Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body (1 Corinthians 6:9, 13, 15-20)
“Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge (Hebrews 13:4, NAS).”
We Make Our Messes
When God’s people choose to sexually give themselves over to another outside the marriage covenant, in essence, they are setting their body above God making it and its desires an idol above God. Sex outside of marriage is a serious matter that has been diminished into something seemingly harmless, sinless.
God has given us direction and informs us as to the consequences of our actions. When we sin against God, especially in this arena, first we revel in it; then, when the bad seed turns into a harvest, we wonder why God has forsaken us because it’s too heavy to bear. We reason, “I am a good person. Why did God let this happen?” We must stop worshiping man (self or others) and placing self above Yahweh. Idolatry will always lead to a shattered life.
Marriage is intimacy. Intimacy is communion; drawing as near to someone as possible, otherwise known as intercourse. Because this word, intercourse, is grossly underestimated, I have listed the definitions:
- connection or dealings between persons or groups
- 2. exchange especially of thoughts or feelings: communion
- 3. sexual intercourse
- Communication between individuals; a commingling (to blend thoroughly into a harmonious whole); intimate connection or dealings between persons or nations, as in common affairs and civilities, in correspondence or trade; communication; commerce; especially, interchange of thought and feeling; association; communion.
- The act of sexual procreation between a man and a woman
Sex is merely one form of the expression of intercourse; it is not intercourse itself. Sex was created by God to be a beautiful expression of covenant commitment which changed lives for the better. It is one form of expression of life-changing covenant. Hence, sexual activity outside of marital covenant falls flat and leaves one empty and frustrated. There is a greater void to someone before they engaged in sex because there is no unity through covenant. The people are left having become “one body,” yet devoid of covenant.
As it is now, sex is destroying lives because it has not been kept sacred. The world is now flooded with fatherless children, motherless children, and childless parents (through abortion). There are teens who are parents. There are adult men and women murdering their unborn and born children because they were conceived from fornication or adultery. Sexually transmitted diseases are running rampant because society has made sexual intercourse something for everyone and anyone. God did not create sex for this purpose and we are all suffering at the hand of our own selfish indulgence, negligence, lack of self-control and abuse. God is not the problem – we are.
Marriage Covenant Requires Death
As a recap from chapter two, “For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives (Hebrews 9:16-17).” Entering into marriage brings death to both people as individuals and recreates them anew as one being. This is a requirement for true success, both in our spiritual marriage to God and physical marriage to people; yet it rarely happens due to our gross lack of understanding of covenant. The refusal to die to self in order to activate covenant results is disastrous for all involved! If dying to self seems extreme, understand that we don’t fully enter into the covenant of marriage until we do. In fact, when two people refuse to become selfless, their marriage covenant hasn’t truly been activated.
Take a close look at the opening Scripture of this chapter. The act of sex makes two become one. To restate, sexual activity was created as a bonding tool exclusively for marriage. It is one way (but not exclusively) for people to express unity, oneness – intercourse. It is designed to be a physical depiction of what happens spiritually with God. When we give ourselves over to another human being in this capacity, we are uniting with them, be they our created mate, or a random person we’ll never see again. This is a serious act that, especially this day and age, most people take lightly, including many within the body of Christ.
Look at what happens when we have sexual intercourse outside of the bonds of holy matrimony. People become erratic, possessive, ashamed, needy, condemned, and they feel entitled to liberties with the other person even if they barely know one another. There is a “clinginess” that takes effect, especially for the woman. This is because she and he became “one flesh” whether they understand it or not, like it or not. Sex is a spiritual form of super glue, if you will.
For the man, generally speaking, he becomes closed off and runs the other way. If there was a friendship, it flies out the window. Everything becomes awkward and uncomfortable. This is because they both gave and took what wasn’t theirs to offer or receive. This is God’s law in motion; the law of “two become one flesh.” It’s like the law of sowing and reaping; reaping a bad harvest as a result of sin is not punishment but rather law in motion. So it is with sex outside of marriage.
Chapter 15: Stop Challenging One Another
When, oh when, will God’s body understand the power of unity? With all the verses (listed below) on unity and the many others that accompany, why are those who are called by Christ’s name still in constant discord? We are called to unity, to the same mind of Christ, the same judgment of Christ, and the same operating procedures of Jesus and His holy Kingdom. There is power in unity and we sit back bewildered that we have no power – it’s baffling we haven’t figured out the problem which is in plain sight. And, for those who’ve discovered the problem, why haven’t they taken steps of correction?
God’s dictum is for mankind to abide His instruction so as to save us and glorify His name. We must stop the quarreling, which will insist we stop being offended around every turn and bend of life. Scriptures definitely speak for themselves. What more can I add to convey the message of unity?
The Power of Unity:
They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.” The Lord said, “Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them (Genesis 11:4-6).
With unity, anything is possible, anything. The Trinity said that nothing was impossible for the people who positioned themselves in unity against Him. The Tower of Babel was for the purpose to overthrowing God to make their names exalted above God’s. Why else would They (Trinity) have responded as They did by dividing the peoples’ ability to communicate via speech? It’s because, when in unity, they could accomplish anything. The quarreling, fighting, bickering, and all-out war among the brethren has to come to an abrupt end so as to dismantle the grip of Satan within us.
I earlier quoted, “A kingdom divided against itself cannot stand.” Why does the professing body of Christ quote this, yet misuse the very nature in which it was written? I have seen bodies of believers use it against other denominations and even against similar denominations which are deemed to be a threat against them. People abuse this word so as to annihilate their brethren and people outside their communal circle.
The body of Christ needs to come off her high horse, so to speak, humble themselves, and pray repenting of their discord and division. We need to cry out to our holy God so as to realign our frivolous, divisive ways. Let us unify. A great more can be accomplished if only we’d unify. There is power in unity whether among believers or non-believers. Non-believers actually understand this fact far more than those in Christ, no fault of Jesus who has given us every leeway to unite.
“Let us not become boastful, challenging one another, envying one another (Galatians 5:26, NAS).”
The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will (II Timothy 2:24-26).
Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace (Ephesians 4:1-3).
“Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. For I have been informed concerning you, my brethren…that there are quarrels among you (I Corinthians 1:10-11).”
“For you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men (I Corinthians 3:3)?”
“What is the source of quarrels and conflicts among you? Is not the source of your pleasures that wage war in your members (James 4:1)?”
Chapter 14: Give Unrelentingly
I could write an entire book on giving but, for sake of time, I’ll attempt to give a brief overview on how the Lord calls us to give. I’ve added a list of texts at the end of the chapter. “Giving” is not what we see in churches across denominations where we robotically take our 10% or whatever amount and place it in the offering plate Sunday after Sunday. If we are called of God to do that, fine, but giving as Christ calls His people is far beyond that. I hear all the time, “I saw a beggar and I didn’t give him anything because…”
- They should get a job
- They’ll use the money for booze or drugs
- I have my money set aside to give to my local church
- I don’t want to
- I hate beggars
- They’re lazy
- They’re undeserving
- They won’t pay it back
- They’ll rob me
- I prayed for them already
- They’re ungrateful
- I don’t like them
- They smell badly
- They look scary
There are many other reasons, but these seem to be the most frequently used. Luke 6:30 begins with the words, “Give to everyone who asks you…” That alone debunks all excuses pertaining to not giving. It further states, “If they steal from you, give more.” That dethrones the remaining excuses used to not give. If we want to go further, read James 2 where we see praying, alone, is insufficient. Faith has legs and hands and feet and money. Faith in Christ will cause us to give, not just prayer, but physically meeting the needs of others.
If we’re still wondering when, how much, and to whom we should give, I John 3:17 clarifies with, “But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?” If we have the means and someone is in need, give. It’s that simple. In the early church, those who had plenty sold their goods so that no one was without. Selfishness was not an option. When they sold their possessions so as to give, it didn’t leave them penniless, it merely allowed everyone to have and no one was in need.
Why aren’t God’s people giving in such a fashion? It’s because we’ve become calloused, greedy, and hard-hearted. It is time to thaw our frozen, stingy hearts and begin to love one another with prayer, time, energy, and money.
“But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him (I John 3:17, NAS)?”
“If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that (James 2:15-16, NAS)?”
“Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back…Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you give, it will be measured back to you (Luke 6:30, 38, NIV).”
Additional texts: Deuteronomy 15:10, 16:17; Proverbs 21:26, 3:27, 11:24-25, 22:9, 28:27; I Chronicles 29:9; Matthew 6:3-4; Mark 12:41-44; Luke 3:11, 6:30, 38; II Corinthians 9:6-10; John 3:16; Acts 20:35; Romans 12:8
Chapter 10: As Unto Yahweh
There are countless good deeds done within the world whether by those in Christ or out. Hollywood is known for splashing about their good deeds helping the needy as much as the church, if not more so. The problem lies not in the giving, but in the heart of their giving. We can’t expect the world to give as unto God but, within the body, we should always expect such giving. Giving should be effortless when it is coming from the direction of Holy Spirit. Unfortunately, and I’ve written this numerous times, the majority of people with good intentions give for all the wrong reasons:
- begrudgingly out of duty
- because it makes self or others feel good
- it’s expected
- social advancement
- religious advancement
- relational advancement
These are just a few, but do we recognize what’s missing? The “as unto the Lord” element is missing, the most vital of reasons to do good toward others. The body of Christ is never to do anything as “unto anyone” but always as “unto God.” Of course, when God is leading, it may cause us or the recipient feelings of personal satisfaction, but that should not be the driving force. Here’s the problem: when we do something kind as unto a person and they don’t respond as well as we’d like or expect, we get mad and/or sad. When our actions are based on emotion or selfish reasons, it will produce an emotional response, good or bad, depending on the outcome.
Nothing we do for the Kingdom of God should be based on emotions but on obedience to the One who gave us life out of death. When we do, we place no expectation on the recipient but on God who returns good for good. For instance, I know a fellow who is a recovering addict. I allowed him to come into my home so as to lay tile and some other odd jobs. As it so happened, he was on drugs while working in my home and he made an enormous mess of most projects. Before I could confront him, he was arrested.
While incarcerated at our local jail, I reached out to him. I helped him with various needs upon the prompting of Holy Spirit. He promised that, once he was released from rehab, he would within two weeks come repair my floor he incorrectly laid. Upon his release, he called begging me to pick him up at the bus station because he had no one else; I obliged. Weeks rolled by and I heard nothing. A friend said, “After all you did for him, that’s what you get?” I replied, “What I did for him, I did as unto God; therefore, he owes me nothing. All I expect of him is to fix that for which I paid him.” When I did “extra” for him, I did it as unto God, not in expectation of him doing something in return. This kept the anger and resentment at bay, though I felt the initial pangs of it. This is how one can effectively accomplish God’s command to “be angry but sin not.”
He never fixed my floor. In fact, he hasn’t spoken a word to me, yet I choose to forgive him. That’s how the Kingdom of God works and I must function under the umbrella of the Kingdom Constitution, which are the Bible and the Spirit thereof.
“And whatsoever ye do, do it heartily, as to the Lord, and not unto men; (Colossians 3:23, KJV).”
“With good will render service, as to the Lord, and not to men, (Ephesians 6:7, NAS).”
“My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism (James 2:1, NAS).”
“The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me (Matthew 25:40, NAS).’”
Chapter 8: Prayer and Encouragement
Accompanying kindness, compassion and the other attributes of the Spirit are prayer and encouragement. If we are correcting a brother and we are not encouraging them back to spiritual wellness, we are not operating under the directive of the King. The entire written Word of God is based 100% on compassion. Even in the Old Testament when God would annihilate entire cities and tribes, it’s because they would not relent in their wickedness and they, by their own actions, forced God’s hand so as to protect His righteous seed. It is never God’s desire for anyone to perish (I Peter 3:9).
This life should only be a pre-cursor to better things to come, not worse. Blatantly or inadvertently, most people purpose to cause this life to be the “best” through worldly lusts of the flesh (sin); as a result, only hell to follow. This life is temporary and we must approach it as such or we will be consumed by the evil one. Sin is death and it is our command as Kingdom citizens of Heaven to cause those in darkness to most earnestly desire the Light. In this mindset, we will devote ourselves to prayer; prayer for the lost, the dying, the sick, the poor, the haughty, the wicked, the righteous, and so on. Prayer is encouraging, both for the one for whom we pray and for the one praying. I’m always encouraged when I stand before the throne of Grace regardless of the reason. We must encourage one another and pray that the faith of our brethren not fail in the hard times. We are to be people builders, not people destroyers.
Not Destined for Wrath:
“For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him. Therefore encourage one another and build up one another, just as you also are doing (I Thessalonians 5:9-11).”
We can look at these verses two ways:
- we are not designed for God’s wrath against us, but for His love to consume us
- we are not designed for wrath against other people, but for His love to come through us so as to turn others toward the Kingdom of God
When I hear of or witness firsthand a “Christian” extending wrath against any other human being, I am saddened because I know it saddens the heart of God. For example, recently Joy Beher of the TV show The View referred to Mike Pence, the current VP of the USA, as one having a “mental illness” because of his faith in Jesus Christ. The multitude of the Christians of the land was ready to lynch her at high noon for such disrespect.
Let us recall Psalm 119:165 mentioned earlier: “Great peace have they who love Thy law and nothing shall offend them.” Christians, different from authentic followers of Christ, are quick to offense and quick to criticize the world when they say foolish things against God. She later apologized to the Vice President and, as one would imagine, Christians were once again offended because her apology was a day late, a dollar short, and altogether insincere, allegedly.
When will people of God recognize that the world will speak and act as the world, as the one running the world’s system? His name is Satan, the devil, Beelzebub, Lucifer, etc. When the peace of God rules in our hearts, we will be able to extend love and honor to those in and of the world. We will begin to have a Kingdom perspective instead of an earthly, fleshly, limited view.
Prayer is required in such situations, not criticism. It’s equated to being mad at a baby for screaming for not getting their way when what is required is discipline and instruction, not anger and wrath. Worldly people, aka those not of Christ, are like those babies. They don’t know any better. The only way to spiritually handle it with efficacy is to encourage those in Christ so as to not combat the wrong entity or in the wrong way.
People are not the enemy, Satan and his legion of demons are. The war is between Heaven and Earth, between God and the devil. We mere mortals are caught in the crosshairs. When mere mortals surrender to Christ, we become something more than mortal; we transition into the supernatural strangers and aliens from Heaven sent to Earth so as to pronounce and expand the Kingdom of God.
Once that transition occurs in an individual’s life, we no longer see, think, act, walk or talk as our old nature. We are no longer to function in the “tit-for-tat” mentality. We are no longer to be offended by the foolish deeds of darkness. Joy Behar, for example, is a person whom God loves and for whom He gave His life. Our human enemies of this life are people for whom Christ died. Pray for them. Stay away from them if the situation warrants, but do not retaliate in a manner of hatred and wrath. Do everything offense-free and with a heart to turn them toward the heart of God.
“but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers (Luke 22:32, NAS).”
“These all with one mind were continually devoting themselves to prayer…(Acts 1:14, NAS).”
“For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother (Philemon 1:7, NAS).”
“Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ (Philemon 1:20, NAS).”
Chapter 7: The Prodigal
Compassion, compassion, compassion! We cannot walk as citizens of the Kingdom of God without it, it simply cannot be. When people ask how I can be compassionate toward my ex-husband who was too many horrible things to mention, I say “because of grace”. The same grace I need is the same grace he needs; neither of us nor do any of you deserve it. It is an unwarranted gift from God. The same grace God poured out for me and you is the same He poured for my ex-husband and all the other offenders of the world. It’s literally that simple.
How could I expect God’s grace and forgiveness to apply to me, once a prodigal, if I can’t look at another prodigal with compassion? Without compassion, can one actually be in, of or for Christ? Just because someone remains a prodigal doesn’t mean I should despise them; I too was in their shoes at one point in life. I may not have done the heinous things as did they, but sin is sin and the result is always death. No one can be a “little dead.” Varying sins have diverse consequences on Earth but, in the spirit realm post death, the end result is the same for the little ones and the big ones.
I deserve death and hell. I received grace through repentance to the Almighty. Now that I’m delivered from death and hell, it is my responsibility to assist anyone I can into the same grace. To wish harm on our enemies is against the very God of whom we boast. Wishing for our opponent to “get what they deserve” is not of the Kingdom of Heaven, it just isn’t and will never be.
One of my favorite texts which drew me to love is John 7:47: “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” When I came to the realization of how sinful I actually was and was in dire need of such limitless redemptive love, I became equally able to extend love to my foes. I deserve hell. You deserve hell. Your enemies and your friends deserve hell. We’ve all been forgiven much. The sooner we recognize this fact, the sooner we’ll repent of our unforgiveness, hatred and vengeance and begin to intercede for our oppressors.
We who are found in Christ were all, at one time, as the prodigal son. We left our first love whether or not we knew God was our first love. We chose sin. We chose the evil one no matter how nice a person we view ourselves. You and I were the prodigals and Christ loved us all the same. He forgave us, welcomed us into His shelter and gave us His Kingdom. Does our enemy deserve less grace than you or I?
Let the Peace of Christ Rule:
“Great peace have they which love thy law: and nothing shall offend them (Psalm 119:165, KJV).”
“Let the peace of Christ rule in your hearts” (Colossians 3:`5) is not a suggestion, but a command from our heavenly Commander in Chief. Simply stated, when God’s peace rules in our hearts, we will be offended by nothing. When we are in a position to be offense-free, there’s nothing by which we will be moved unto hatred. God’s peace is a key element to a successful relationship, both with God and with man.
Remember Romans 12:18 which reads, “If possible, so far as it depends on you, be at peace with all men.” Sometimes peace is not possible because of someone else’s lack of peace. Nevertheless, you and I who are in Christ must demand our feet be shod with the mighty boots of peace which is a part of the armor of God. Peace is the opposite of discord. Discord stems from offense.
The Prodigal son did not know God’s peace; therefore, he spent his inheritance on worldly, temporal entertainment. When it ran out, he was as much in the literal and spiritual gutter one can possibly find themselves. Spiritually, when we have no peace, we will waste our heavenly inheritance on the foolishness of Satan’s domain: hatred, bitterness, malice, and much more of their kind. Seek the peace of God and do not let it go.
“Pursue peace with all people, and holiness, without which no one will see the Lord (Hebrews 12:14, NAS).”
“Then Peter came up and said to him, ‘Lord, how often will my brother sin against me, and I forgive him? As many as seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven (Matthew 18:21-22, KJV).’”
“My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart (Matthew 18:35, NAS).”
“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound…but we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found (Luke 15:27, 32, NAS).’”
So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father (Colossians 3:12-17).
Chapter 4: Hatred vs. Love
“Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him (I John 3:15, NAS).”
We are commanded, “Do not hate your brother.” I don’t know how much more I can say that isn’t mentioned in the Bible. The contention, fighting and bickering must cease. There must be a better, more Kingdom-productive way to communicate and resolve issues with the brethren than what we’re currently doing. The divisiveness within the confines of our selfish, fleshly nature is fragmenting God’s Kingdom. A kingdom divided against itself cannot stand. We must inquire of ourselves the following:
- “Is there a brother I hate?
- What am I going to do about it?
- How can I change my attitude, perspective and approach so as to resolve the matter between us?
- How can I bring unity in the midst of disunity?”
These simple questions, when answered honestly, will bring about God’s will. We need to regularly reevaluate where we are in the Spirit. If we caused and/or perpetuated hatred on any level, resolve the matter. Repent and go and sin no more. Through prayer and supplication, we will do what is righteous whatever it takes.
“And this commandment we have from Him, that the one who loves God should love his brother also (I John 4:21, NAS).”
“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:19, NAS).”
“and in your godliness, brotherly kindness, and in your brotherly kindness, love (II Peter 1:7, NAS).”
These texts instruct what to do: do love your brother. God never tells us the incorrect without directing us into what is holy in His sight. I especially favor the last few verses above in I and II Peter. The emphasis is on kindness and love which could possibly sound redundant, yet there is a purpose for the repetition. The words kindness, love, harmonious, sympathetic, humble in spirit and devoted are, technically, the same at the root which is Kingdom love. Nevertheless, they are marked individually so as to add emphasis to the necessity of love and all it encompasses.
We live in a treacherous, vile, depraved world as no one could dispute this sad state of affairs. It’s been this way since the fall of man when Satan’s reign was reestablished. Lucifer originally ran the earthly realm until deceit and corruption were found in him. He was dethroned and, eventually, Adam was given charge over the Earth. Once Adam fell prey to the wiles of the enemy, Satan once again took his seat of authority which Adam foolishly relinquished to him.
The ruler of this present Earth is the devil; therefore, we ought not be surprised that the days are wicked. With this fact made clear, we can better understand why God’s Word gave such prominence as to how to conduct ourselves as strangers from Heaven in a peculiar land called Earth. The days are evil; we, God’s people, aka the brethren, must learn how to overcome through the blood of the Lamb, how to live and abide as overcomers instead of having to succumb to the ways of the devil. We must become more aware of the spirit realm, Satan’s and God’s, so as to recognize the danger of not loving the brethren lest we fall into his trap just as did Adam and Eve.
Let us, Kingdom heirs, purposefully become kind, loving, forgiving, selfless, humble, godly, holy, righteous, devoted to one another, and much more of the like toward our brethren.
“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen (I John 4:20, NAS).”
“But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes (I John 2:11, NAS).”
“By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother (I John 3:10, NAS).”
“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him (I John 2:9-10, NAS).’
Chapter 3: Who is My Neighbor and Who is My Brother?
First, it is imperative to establish that the term “brethren” or “brother” is not about gender but about a spiritual position in Christ Jesus. Just as the terms “son” and “bride” in the Bible are not about gender but about position in the Kingdom of God, so is “brethren”. It’s only when we begin to view the Word of God from a heavenly perspective instead of an earthly that we can understand the meaning as God intends. We must identify with the Spirit instead of the flesh so as to gain insight from Heaven.
Throughout the generations, people have been inquiring, “Who exactly is my brother and who is my neighbor?” Personally, I believe that, when a Christian poses such an inquiry, their heart is not in the right place. Their focus is not on the Kingdom of God, but on themselves and their desire to find a loophole so as to get out of loving the unlovable. Nevertheless, since the question isn’t completely without merit, I’ll attempt to enlighten people so there will be no more question as to whom we must love as a brother or a neighbor. Brotherly love, or rather, the love from the King and His Kingdom, is to be extended to all people.
“We are to be at peace with all people so far as it is dependent upon us” is stated in Romans 12:18. Peace is an offshoot of the love of God. There is no genuine peace absent of brotherly love. Let’s take a closer look at how God defines our neighbor and our brother.
As we all know, our proverbial neighbor is anyone, anywhere with whom we come into contact. Some would cite, “They (whomever) are not my brother, so I don’t have to treat them as such.” This is errant because, even though they are neither the biological or spiritual brother in Christ, we are still commanded to extend brotherly love. Our neighbor can be family, friend or foe. They can be our neighbor in the house next door or the person down the street or across the state, country or continent. If we come in contact with them, they are our neighbor. Our neighbor can be of the same affiliations, race, creed, color, gender or anything else, or they can be someone we would otherwise justify hating. They can be Muslim, Catholic, Protestant, American, Jewish, British, Asian or other and still be our neighbor. Our neighbors are all the people around us.
I once had neighbors which were grossly unfriendly to everyone. They were rude and reclusive and wouldn’t allow our daughters to play together even though they were nearly the same ages. I did not want to extend neighborly love, not one bit. Yet, the love of God compelled me to give love when it wasn’t reciprocated. Likewise, my neighbor is the customer service rep with whom I need to speak about a product dispute. I have caught myself on more than one occasion growing weary with irritation when they weren’t resolving my issue. The representative may have been in California, India or the Philippines; regardless, they too are my neighbor and I am to extend the love of God. I have failed countless times when I have allowed my aggravation to dictate how I speak to such a neighbor. I call myself to accountability so as to purpose to regain my composure and my conduct.
A brother, on the other hand, are those specifically within the body of Christ no matter their gender, race, nationality or anything pertaining to the natural man. Our ‘brother’ is anyone doing the will of the Father.
To reiterate, a “brother” is a position, not a gender. Our brother can be attending the same local body of believers or someone who does not. They can live close geographically or across the globe. We may know them our whole lives or never meet in person. Our “brother” is someone who shares the same heavenly blood and DNA of Jesus.
We cannot rightly exert prejudices of any kind against a brother and be in right standing with the King of kings. By the Spirit, we will know them. If we are led by Holy Spirit, He will bear witness to our brethren. “The Spirit Himself testifies with our spirit that we are children of God (Romans 8:16).” When I witness firsthand or hear of a “good godly” person persecuting a brother in Christ because they do not look like them, worship as they, or in any way resemble themselves, I am flabbergasted. When will God’s people realize and accept we who walk according to the flesh are not conducting ourselves in a manner worthy of the Gospel of Christ? People who are alive in Christ are the brethren of all others who are alive in Christ. Period.
Master, which is the great commandment in the law? Jesus said unto him, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, “Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:36-40, KJV)
“You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord (Leviticus 19:17-18, NAS).”
Someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.” But Jesus answered the one who was telling Him and said, “Who is My mother and who are My brothers?” And stretching out His hand toward His disciples, He said, “Behold My mother and My brothers! For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.” (Matthew 12:46-50 NAS)