Kingdom of God
Chapter 4: Hatred vs. Love
“Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him (I John 3:15, NAS).”
We are commanded, “Do not hate your brother.” I don’t know how much more I can say that isn’t mentioned in the Bible. The contention, fighting and bickering must cease. There must be a better, more Kingdom-productive way to communicate and resolve issues with the brethren than what we’re currently doing. The divisiveness within the confines of our selfish, fleshly nature is fragmenting God’s Kingdom. A kingdom divided against itself cannot stand. We must inquire of ourselves the following:
- “Is there a brother I hate?
- What am I going to do about it?
- How can I change my attitude, perspective and approach so as to resolve the matter between us?
- How can I bring unity in the midst of disunity?”
These simple questions, when answered honestly, will bring about God’s will. We need to regularly reevaluate where we are in the Spirit. If we caused and/or perpetuated hatred on any level, resolve the matter. Repent and go and sin no more. Through prayer and supplication, we will do what is righteous whatever it takes.
“And this commandment we have from Him, that the one who loves God should love his brother also (I John 4:21, NAS).”
“Be devoted to one another in brotherly love; give preference to one another in honor (Romans 12:19, NAS).”
“and in your godliness, brotherly kindness, and in your brotherly kindness, love (II Peter 1:7, NAS).”
These texts instruct what to do: do love your brother. God never tells us the incorrect without directing us into what is holy in His sight. I especially favor the last few verses above in I and II Peter. The emphasis is on kindness and love which could possibly sound redundant, yet there is a purpose for the repetition. The words kindness, love, harmonious, sympathetic, humble in spirit and devoted are, technically, the same at the root which is Kingdom love. Nevertheless, they are marked individually so as to add emphasis to the necessity of love and all it encompasses.
We live in a treacherous, vile, depraved world as no one could dispute this sad state of affairs. It’s been this way since the fall of man when Satan’s reign was reestablished. Lucifer originally ran the earthly realm until deceit and corruption were found in him. He was dethroned and, eventually, Adam was given charge over the Earth. Once Adam fell prey to the wiles of the enemy, Satan once again took his seat of authority which Adam foolishly relinquished to him.
The ruler of this present Earth is the devil; therefore, we ought not be surprised that the days are wicked. With this fact made clear, we can better understand why God’s Word gave such prominence as to how to conduct ourselves as strangers from Heaven in a peculiar land called Earth. The days are evil; we, God’s people, aka the brethren, must learn how to overcome through the blood of the Lamb, how to live and abide as overcomers instead of having to succumb to the ways of the devil. We must become more aware of the spirit realm, Satan’s and God’s, so as to recognize the danger of not loving the brethren lest we fall into his trap just as did Adam and Eve.
Let us, Kingdom heirs, purposefully become kind, loving, forgiving, selfless, humble, godly, holy, righteous, devoted to one another, and much more of the like toward our brethren.
“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen (I John 4:20, NAS).”
“But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes (I John 2:11, NAS).”
“By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother (I John 3:10, NAS).”
“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him (I John 2:9-10, NAS).’
Chapter 3: Who is My Neighbor and Who is My Brother?
First, it is imperative to establish that the term “brethren” or “brother” is not about gender but about a spiritual position in Christ Jesus. Just as the terms “son” and “bride” in the Bible are not about gender but about position in the Kingdom of God, so is “brethren”. It’s only when we begin to view the Word of God from a heavenly perspective instead of an earthly that we can understand the meaning as God intends. We must identify with the Spirit instead of the flesh so as to gain insight from Heaven.
Throughout the generations, people have been inquiring, “Who exactly is my brother and who is my neighbor?” Personally, I believe that, when a Christian poses such an inquiry, their heart is not in the right place. Their focus is not on the Kingdom of God, but on themselves and their desire to find a loophole so as to get out of loving the unlovable. Nevertheless, since the question isn’t completely without merit, I’ll attempt to enlighten people so there will be no more question as to whom we must love as a brother or a neighbor. Brotherly love, or rather, the love from the King and His Kingdom, is to be extended to all people.
“We are to be at peace with all people so far as it is dependent upon us” is stated in Romans 12:18. Peace is an offshoot of the love of God. There is no genuine peace absent of brotherly love. Let’s take a closer look at how God defines our neighbor and our brother.
As we all know, our proverbial neighbor is anyone, anywhere with whom we come into contact. Some would cite, “They (whomever) are not my brother, so I don’t have to treat them as such.” This is errant because, even though they are neither the biological or spiritual brother in Christ, we are still commanded to extend brotherly love. Our neighbor can be family, friend or foe. They can be our neighbor in the house next door or the person down the street or across the state, country or continent. If we come in contact with them, they are our neighbor. Our neighbor can be of the same affiliations, race, creed, color, gender or anything else, or they can be someone we would otherwise justify hating. They can be Muslim, Catholic, Protestant, American, Jewish, British, Asian or other and still be our neighbor. Our neighbors are all the people around us.
I once had neighbors which were grossly unfriendly to everyone. They were rude and reclusive and wouldn’t allow our daughters to play together even though they were nearly the same ages. I did not want to extend neighborly love, not one bit. Yet, the love of God compelled me to give love when it wasn’t reciprocated. Likewise, my neighbor is the customer service rep with whom I need to speak about a product dispute. I have caught myself on more than one occasion growing weary with irritation when they weren’t resolving my issue. The representative may have been in California, India or the Philippines; regardless, they too are my neighbor and I am to extend the love of God. I have failed countless times when I have allowed my aggravation to dictate how I speak to such a neighbor. I call myself to accountability so as to purpose to regain my composure and my conduct.
A brother, on the other hand, are those specifically within the body of Christ no matter their gender, race, nationality or anything pertaining to the natural man. Our ‘brother’ is anyone doing the will of the Father.
To reiterate, a “brother” is a position, not a gender. Our brother can be attending the same local body of believers or someone who does not. They can live close geographically or across the globe. We may know them our whole lives or never meet in person. Our “brother” is someone who shares the same heavenly blood and DNA of Jesus.
We cannot rightly exert prejudices of any kind against a brother and be in right standing with the King of kings. By the Spirit, we will know them. If we are led by Holy Spirit, He will bear witness to our brethren. “The Spirit Himself testifies with our spirit that we are children of God (Romans 8:16).” When I witness firsthand or hear of a “good godly” person persecuting a brother in Christ because they do not look like them, worship as they, or in any way resemble themselves, I am flabbergasted. When will God’s people realize and accept we who walk according to the flesh are not conducting ourselves in a manner worthy of the Gospel of Christ? People who are alive in Christ are the brethren of all others who are alive in Christ. Period.
Master, which is the great commandment in the law? Jesus said unto him, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, “Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:36-40, KJV)
“You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord (Leviticus 19:17-18, NAS).”
Someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.” But Jesus answered the one who was telling Him and said, “Who is My mother and who are My brothers?” And stretching out His hand toward His disciples, He said, “Behold My mother and My brothers! For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.” (Matthew 12:46-50 NAS)
The Blessed Covenant:
“For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives (Hebrews 9:16-17, NAS).”
“‘This is the covenant that I will make with them after those days, says the Lord: I will put My laws upon their heart, and on their mind I will write them,’ He then says, ‘And their sins and their lawless deeds I will remember no more.’ Now where there is forgiveness of these things, there is no longer any offering for sin (Hebrews 10:16-18, NAS).”
“For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance (Hebrews 9:15, NAS).”
“Since a death has taken place,” stated in Hebrews 9, you are to take up the cross (death) with Christ; the One who made the covenant already gave His life. If you are a member of the Body of Christ and do not die to the flesh regularly, know that you are just running around aimlessly quoting Scripture to no avail. You are going through motions that are meaningless to God because they are of the flesh. Anything you do that is not Holy Spirit instructed is as wood, hay and stubble to God – worthless from and eternal Kingdom, standard.
You must care for your physical body because it is the temple of the Living God. However, you must be emptied of the sinful nature so that Holy Spirit may freely move through you and also that you may be free, with Him and in Him. It is for your benefit as well as the Kingdom of God.
“It is not the children of the flesh who are children of God, but the children of the promise who are regarded as descendants (Romans 9:8, NAS).”
The Scribes and Pharisees claimed to be “descendants” because they were in the physical bloodline of Abraham. This Scripture (and those along with it) states that the covenant of the Son comes through faith in Christ. The flesh has no covenant with God. It is our spirit that receives Christ through faith. All who enter into covenant with the Father are true descendants of Abraham and have access to all the promises given to him and through him.
The Seal of Promise:
“In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise (Ephesians1:13, NAS).”
“Remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world (Ephesians 2:12, NAS).”
“To be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel (Ephesians 3:6, (NAS).”
Holy Spirit is the Seal of Promise. He is the mark of God. Without Holy Spirit brought to life by the flesh having been put to death, how will God know you? How will the demons know you? How will man know you? Two lives cannot reside in one body. The flesh of man is perpetually at war with the Spirit of God. Death to the worldly way of thinking and doing, the lusts of the flesh, brings us into covenant relationship with the Father, your Husband. It brings you into access to all of the blessings of the covenant but disobedience breaks covenant protection. This is why He calls you to die daily; He wants you to inherit all that is His and He has given instruction how to attain it. He withholds nothing from us; it is we who withhold His hand.
I release myself to You totally and completely without reservation. Show me how to die daily to the fleshly nature in which I was originally born and how to allow Your Holy Spirit full access to all of me. Make me mindful that I am an heir to the Promise through Your Spirit and not through external actions of my flesh. I thank You, Jesus, that by Your stripes, I am healed and by Your wounds, I have been transferred from death unto light. I bless You, Almighty, that You did not leave me abandoned, but adopted me as a rightful heir to the Kingdom of God. Amen.
This series of blogs is from the 2nd edition of my first book, What Was God Thinking? Why Adam Had To Die, released September 2014. If you’re interested in more information or reading any of my books, just go to my website at www.thefierysword.com. Next time we’ll continue with part I of, Life or Death.
Peace and blessings!
Alexys V. Wolf